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Ramadhan-the Early Bird Series.2) Some Home work for Ramazan
In the name of Allah, the Most-Merciful, the All-Compassionate
“May the Peace and Blessings of Allah be Upon You”
Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah
As-Salaam Alaykum Wa-Rahmatullahi Wa-Barakaatuh
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1) The Ramadhan–Early Bird Series
Ramadan is quickly approaching. Instead of waiting for the last minute to prepare, begin today for a fruitful month of blessings and Barakah from Allah [SWT].
To fully benefit from a great opportunity, you need to prepare for it – and the more thorough the preparation, the better. As Muslims, we have an annual event that serves as a tremendous opportunity to gather rewards and effect permanent, positive changes in our lives that will help us draw closer and closer to the Almighty. That opportunity is Ramadan.
Usually, it’s only in few days before Ramadan that we start hearing about how important it is to prepare so that by the time the month arrives, we’re already in the spirit of striving, and we have the momentum to make the most of Ramadan.
But we also hear how the Prophet’s (peace and blessings of Allâh be upon him) com panions
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(may Allâh be pleased with them) used to look forward to Ramadan a full six months before it came. And because they are the best generation in our history, we should take them as our role models and try to emulate their attitude towards this great opportunity.
We have, Insha Allah, few days left until Ramadan begins – so if we want to take full benefit from Ramadan, and take advantage of those `early bird’ benefits, now is the time to start preparing (if we haven’t already started, that is).
You may be thinking it’s too soon, but time flies and we get wrapped up in so many things – so it would be foolish to let this reminder – and this early opportunity – pass you by.
The Early Bird Plan
It’s a well-established principle that the way to success is gradualism: doing things little by little, stage by stage, but being consistent in it. So with this series, what I hope to do is take one aspect of development at a time, and make that the focus for the month – for the next five months. And when Ramadan hits, Insha Allah, we would have covered five important elements of our spiritual lives, and be better prepared to step up in those areas to new and amazing heights.
The system being proposed here is open to your suggestions, so please do give feedback if you can contribute anything positive. With regard to topics on a monthly basis, you can choose to go along with what’s suggested, or you can choose your own area to focus on. Each person knows him/herself best, and knows what’s most important for their lives – so focus on what you need to, adopting a structured framework within which to focus your efforts.
The general framework for the project:
1. Pick an area you’d like to work on for this month (e.g. character, speech, fasting, charity); or use the one prescribed in this article
2. Analyse what your current condition is in the area (quality, frequency, etc)
3. Look at what your weaknesses / problems are, and their root causes
4. Think of practical methods to over com e those root causes
5. Set up a realistic plan of action to implement those solutions gradually in the com ing months, then at a higher pace in Ramadan
Stage 1: Salaah
We know the importance of salaah in Islam: it’s the first thing we’ll be asked about on the Day of Judgement, and according to another hadeeth, it’s a founding pillar of Islam – whoever has established it has uplifted the pillar, and whoever has disregarded it has dropped the founding pillar.
So with that in mind, this first month’s preparation consists of the following:
Diagnosis
Ask yourself: • Do I understand how important salaah really is, for both my current life and my time in the grave and Hereafter? • Am I making my com pulsory Salaah every day? • Am I generally making them on time, or do I let other things delay me too often? • Am I striving to make them in congregation? • Do I have good concentration in salaah, or do other things often distract me?
There are many other points we could ponder on regarding salaah, but for now, we’ll limit the discussion to these alone. Think through each question, and record your answers. Be honest with yourself – and do this either com pletely in private, without sharing it with anyone (if you prefer it that way), or with someone else (if you think that’s more beneficial).
Root Cause Analysis
Now go through each of these points and look at what the problems / weaknesses are. List each of the problems, along with its outward symptoms that you notice (e.g. losing focus during salaah – what is my mind drifting to?). Then try to find what the root causes of those problems are by interrogating each symptom. Ask yourself “why?” that symptom persists, and keep asking “why?” of each answer until you get to the root cause.
Solutions
With the problems diagnosed, the symptoms identified, and root causes found, now think of practical ways to solve those problems from the root. For example, if your mind drifts to your daily activities during salaah, is it because you spend so much time wrapped up in those activities, and then `quickly’ go to make salaah for a short time before you can get back to it?
If so, one solution is to give yourself a buffer of a few minutes before each salaah – a short period where you disconnect from all those activities, sit quietly and alone and try to let all those thoughts dissipate while you mentally prepare for your meeting with Allah. And after the salaah, take another few minutes to just stay in that moment – before you return to your life’s activities.
Planning
With solutions identified, now analyse what your schedule and life is like at this moment, and com e up with a realistic plan of how you can implement the solution. Remember that a solution is far more effective if you implement it gradually – in small, manageable pieces, and consistently – rather than trying to make a big change in one go, and burning yourself out. Set up your plan to take baby steps in this month, knowing that you’ll only be starting small for now – and increasing the pace when Ramadan com es.
If, after a while, you find that you’ve incorrectly estimated your ability to follow the plan, simply make adjustments as needed. The goal for this month, and the four that follow, is to implement steps that are realistic for you – what you can manage, and not what will overburden you.
And the most important resources of all are the right intentions, sincere dua asking for success in this venture, and then consistent effort to do your best.
Courtesy: Yacoob Manjoo
2) Some homework to do in Ramadhan The pious servants of Allaah will wel com e this blessed month, awakening from their negligence, beseeching Allaah’s pardon, and repenting to Him. They will take a very pledge that they are, with immense pleasure, going to fully utilize this blessed month of Ramadaan with all of its mercies and the bliss that it brings. Moreover, they will spend their precious time worshipping Allaah, increasing their righteousness and good deeds. Thus, this month is meritorious for special pious deeds in which there are surely many virtues. 1.ReadQuraan: Learning the translation of the meaning, pondering over its Verses are also re com mended and encouraged acts. And he (peace be upon him) said, “Whoever reads one letter from the Book of Allaah, will receive one Hasanah (reward for a good deed), and one Hasanah com es with ten like it. I do not say that Alif – Lam – Mim is a letter. Indeed Alif is a letter, and Lam is a letter, and Mim is a letter. 2. Make Dua (Supplications) One should make as much Dua for himself, family and the Muslim Ummah as much as he can during Ramadaan. 3. Strengthen Family ties Ramadaan is a time where a person who may have problems or disagreements between his family members should clear them. There is great reward for one who upholds kinship. Narrated Anas bin Maalik (may Allaah be pleased with him): Allaahs Apostle (peace be upon him) said,”Whoever loves that he be granted more wealth and that his lease of life be prolonged then he should keep good relations with his Kith and kin.” 4. Praying Qiyaam / Taraweeh/ Tahajjud (the Night Prayer) Narrated Aboo Hurayrah (may Allaah be pleased with him): I heard Allaahs Apostle (peace be upon him) saying regarding Ramadan, “Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allaah, then all his previous sins will be forgiven.” Ramadaan is a perfect time for Muslims to make Dawaah to those that are not practicing, as well as non-Muslims. 6. Nawafil /Optional/ Voluntary Prayers Narrated Aboo Hurayrah (may Allaah be pleased with him): The Prophet (peace be upon him) said:”The first of his deeds for which a person will be brought to account on the Day of Resurrection will be his prayer. If it is sound then he will have succeeded but if it is not sound then he will be lost and doomed. If anything is lacking from his obligatory prayers, the Lord will say: Look and see whether My slave has any voluntary (prayers), and the shortfall from his obligatory prayers will be made up from that. The Duha Prayer is a voluntary Salah prayer between the time after Fajr (i.e. Dawn) and the time before the Dhuhr prayer (i.e. forenoon). The minimum Rakahs for Duha prayer are two and the maximum are twelve. 8. Make Dhikr Of Allaah And He, the Most High, also said: “And remember your Lord by your tongue and within yourself, humbly and with fear without loudness in words in the mornings, and in the afternoons and be not of those who are neglectful. 9. Fasting Narrated Aboo Saeed(may Allaah be pleased with him): I heard the Prophet (peace be upon him) saying, “Indeed, anyone who fasts for one day for Allaah’s Pleasure, Allaah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years. 10. Itikaaf(seclusion In the mosque for ibadat) Narrated Aaishah (may Allaah be pleased with him): The Prophet (peace be upon him) used to practice Itikaf in the last ten days of Ramadan till he died and then his wives used to practice Itikaf after him. “Witr” literally means odd number. Witr has two different meanings in the Sunnah: The last one or three Rakahs of the night prayer, or it means all of the night prayers (because in essence they are odd – numbered). This discussion refers to the former meaning. We learn from the following hadith that Witr is not obligatory but desirable. But it would not be correct to show any slackness in performing it because every Muslim should do his best to follow the Sunnah of the Prophet (peace be upon him). Aboo Dharr (may Allah be pleased with him) reported Allah’s Apostle (peace be upon him) as saying: “In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah’s glorification (SubhanAllaah) is an act of charity. Every utterance of praise of Him (Alhamdulilah) is an act of charity, every utterance of profession of His Oneness (La ilaha illa Allaah) is an act of charity, every utterance of profession of His Greatness (Allaahu Akbar) is an act of charity, enjoining Maruf (good) is an act of charity, forbidding what is Munkar (evil) is an act of charity, and two rakahs which one prays in the forenoon will suffice.” 13. Providing for one to open the fast The Prophet (peace be upon him) said: “Whoever gives food to a fasting person with which to break his fast, will have a reward equal to his, without it detracting in the slightest from the reward of the fasting person.” Its very easy to have a sudden burst of energy and do a lot in one day and then not do anything during the rest of the month (due to tiredness). It’s Sunnah to be moderate and consistent. Narrated Aaishah (may Allaah be pleased with her): The Prophet (peace be upon him) was asked, “What deeds are loved most by Allaah?” He said, “The most regular constant deeds even though they may be few.” Oh Allah, allow us to make the most of Ramadhan. Oh Allaah, let us meet you with a clean heart, with all our sins erased. Oh Allaah grant us mercy, and make us from those that you have freed from hell fire. Abu Mas’ud ‘Uqba ibn ‘Amr al-Ansari al-Badri reported that the Messenger of Allah, (PBUH), said, “Anyone who shows the way to something good has the same reward as the person who does it.” [Muslim]
E.g. if you encourage someone to go for Salah, or pay Zakat and the person actually goes ahead and prays or pays Zakat, Allah will reward him for the good deeds and at the same time give you (the one that encouraged them to do good) an equal reward as he has given them- without decreasing what he gave them.
So encourage others to do Good and refrain from bad Deeds and please remember me in your prayers
Your brother in Islam |
✿~✿ اللہ سے مُحبت ✿~✿
بسم اللہ الرحمٰن الرحیم
السلامُ علیکم و رحمۃ اللہ و برکاتہ
اللہ سے مُحبت
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اللہ کی محبت اللہ کی سچی اطاعت کا اصل محرک ہے ،
اور اسی کے ذریعے اللہ کی عِبادت ٹھیک راستے پر چلائی جا سکتی ہے ،
پس جب کہیں یہ محبت غائب ہوتی ہے عبادت اپنی درست راہ سے ہٹ جاتی ہے ،
کیونکہ سچی درست اور اِن شاء اللہ مقبول عبادت اللہ کی محبت اور اس کے لیے خشوع اور خضوع کے کمال پر مبنی ہوتی ہے ، اگر ان میں سے کوئی بھی صفت مفقود ہوجائے یا کمزور ہوجائے تو عبادت مطلوبہ معیار سے اُتر گئی اور اپنے ھدف سے دُور ہوجاتی ہے ،
عبادت کا معیار اللہ کے ہاں قبولیت ہے اور اس کا ھدف اللہ کی رضامندی کا حصول ہے
،
پس اللہ کی محبت کے بغیر اللہ کی عبادت گویا کہ ایک ایسا جسم ہے جو لا شعوری حرکات کرتا رہتا ہے ،
ایسی حرکات جن کا کچھ فائدہ نہیں ہوتا بلکہ بسا اوقات نقصان ہوتا ہے
،
اس لیے ہر اِیمان والے کے لیے ضروری ہے کہ وہ اپنے اِیمان کی تکمیل کے لیے اور اپنی عبادات کا حقیقی فائدہ حاصل کرنے کے لیے ، اپنی دُنیا اور آخرت کی خیر اور فلاح حاصل کرنے کے لیے اپنے دِل و جاں میں اپنے اللہ کی محبت جگائے اور بڑھائے رکھے اور اللہ سے اپنے لیے محبت حاصل کرنے کی سر توڑ کوشش کرتا رہے ،
یاد رکھیے کہ محبت محض زُبانی دعوےسے ثابت نہیں ہوتی ،
بلکہ اس دعوے کی سچائی کے ثبوت کے طور پر واضح نشانیوں اور گواہیوں والے مستقل اعمال کا ہونا ضروری ہے جن کی موجودگی یہ ثابت کرتی ہو کہ واقعتاً محبت کا دعویٰ کرنے والا زُبانی جمع خرچ کرنے والوں میں سے نہیں ،
اللہ سے محبت کرنے والوں کی ایک بڑی ہی واضح نشانی خود اللہ نے ہی بتا دی ، بلکہ اس محبت کے ثبوت کے طور پر اس کا موجود ہونا شرط قرار دیا
اور اپنے رسول کریم صلی اللہ علیہ وعلی آلہ وسلم کو یہ اعلان کرنے کا حکم فرمایا کہ
قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ
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(اے رسول) فرمایے کہ اگر تُم لوگ اللہ سے محبت کرتے ہو تو میری تابع فرمانی کرو ، (اس کے بدلے میں ) اللہ تُم لوگوں سے محبت کرے گا اور تُمارے گناہ معاف کرے گا اور اللہ بخشش کرنے والا اور رحم کرنے والا ہے)))))سُورت آل عمران(3) /آیت 31،
اس آیت مبارکہ میں اللہ تعالیٰ نے نہ صرف اسکے ساتھ محبت کی موجودگی کی نشانی بتائی ہے ،
بلکہ اس سے اپنے لیے محبت حاصل کرنے کا طریقہ بھی بتایا ہے
، اور وہ ہے رسول اللہ صلی اللہ علیہ وعلی آلہ وسلم کی تابع فرمانی ،
اب جو کوئی خود کو یا کسی اور کو بہت ہی پکا سچا ایمان والا اور کچھ کا کچھ سمجھتا ہو لیکن کسی طور رسول اللہ صلی اللہ علیہ وعلی آلہ وسلم کی تابع فرمانی کی حدود سے باہر رہتاہو اس کے بارے میں اللہ سے محبت رکھنے والا ہونے کا ،
یا اللہ کا محبوب یا ولی ہونے کا خیال رکھنا درست نہیں
ہم سب اللہ سے محبت کے دعویدار ہیں
سیرت صحابہ رضی اللہ عنھم کو سامنے رکھ کر ہمیں اپنے اس دعوے کا جائزہ لینا چاہیے
کہ ہم اپنے اس دعوے میں کہاں تک سچے ہیں اگر ہم اللہ کے دین کے لیے کوئی قربانی دے رہے ہیں
یا مشقت اٹھا رہے ہیں تو پھر کسی نہ کسی درجے میں ہم یقینا اپنے دعوے میں سچے ہیں
اور اللہ تعالیٰ سے مغفرت اور رحمت کی امید رکھ سکتے ہیں ،لیکن اگر اللہ تعالیٰ سے محبت کا دعوی زبانی زبانی ہے اور عملا اللہ تعالیٰ سے مقابلہ میں ہمیں
اپنی جان ،اپنا مال
،اپنا منصب ،اپنا وطن
،اپنے آرام دہ گھر ،اپنے ماں باپ
،اور اپنے بیوی بچے پیارے ہیں
تو پھر ہمیں اللہ تعالیٰ کا یہ قانون نہیں بھولنا چاہیے کہ جو لوگ اللہ سے محبت نہیں کرتے اللہ تعالیٰ انہیں مٹا کر ان کی جگہ ایسے لوگوں کو لے آتے ہیں
۔جو اللہ تعالیٰ سے محبت کرتے ہیں اور اللہ تعالیٰ ان سے محبت کرتے ہیں ارشاد باری تعالیٰ ہے
:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِى ٱللَّهُ بِقَوْمٍۢ يُحِبُّهُمْ وَيُحِبُّونَهُۥ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٍۢ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
{54}
ترجمہ : اے ایمان والو اگر کوئی تم میں سے اپنے دین سے پھر جائے گا تو اللہ ایسے لوگ پیدا کر دے گا جن کو وہ دوست رکھے اور جسے وہ دوست رکھیں اور جو مومنوں کے حق میں نرمی کریں اور کافروں سے سختی سے پیش آئیں اللہ کی راہ میں جہاد کریں اور کسی ملامت کرنے والی کی ملامت سے
ڈریں یہ اللہ کا فضل ہے وہ جسے چاہتا ہے دیتا ہے اور الله بڑی کشائش والا اور جاننے والا ہے
{سورۃ المائدہ،آیت 54
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جنات کو گھروں سے بھگانے کے لیے رسول اللہ صلی اللہ علیہ وسلم نےکوئی خط لکھا تھا؟
سوال :
مولانا محمدابراہیم دہلوی صاحب نے اپنی کتاب ’’طب روحانی (ص:186)‘‘ پر نبی اکرم صلی اللہ علیہ وسلم کا ایک خط روئے زمین کے جنات کے نام درج کیا ہے۔ آپ نے سیدناعلی رضی اللہ عنہ سے یہ خط لکھوا کر سماک رضی اللہ عنہ کو عطا فرمایا، وہ اسے رات کو اپنے تکیہ کے نیچے رکھ کر سو گئے تو مکان سے رونے، فریاد کرنے، ہائے وائے اور میں جل گیا، مرگیا جیسی آوازیں آئیں۔ سوال یہ ہے کہ کیا جنات کو گھروں سے بھگانے کے لیے رسول اللہ صلی اللہ علیہ وسلم نے ایسا کوئی خط لکھا تھا؟ اس کی حقیقت کیا ہے؟ ( ی ۔ ن میر پور )
الجواب بعون الوھاب
الحمدللہ والصلوۃ والسلام علی رسول اللہ امابعد !
جنات اور ان جیسی دیگر اشیاء کے حوالے سے مختلف لوگوں نے اپنے اپنے کاروبار چمکا رکھے ہیں۔ ہمارے معاشرے میں یہ دھندا عام ہے۔ اس سلسلے میں یہ لوگ جعلی اور وضعی روایات پر عمارت کی بنیاد رکھتے اور خود ساختہ وظائف و تعویذات کا سلسلہ عام کرتے ہیں۔ حالانکہ جنات و شیاطین کے وسواس اور حملوں سے بچنے کے لیے قرآن پاک کی تلاوت اور مسنون اذکار ہی کافی ہیں۔ اگر آدمی کو اللہ پر توکل اور بھروسا ہو اور وہ احکامات شرعیہ کی پابندی کرتے ہوئے ان مسنون وظائف کو بروئے کار لائے تو اللہ تعالیٰ ضرور اس کی مصیبت دور کر دیتا ہے۔
مذکورہ خط کی کہانی یوں بیان کی گئی ہے کہ ابو دجانہ رضی اللہ عنہ فرماتے ہیں میں نے نبی کریم صلی اللہ علیہ وسلم کی خدمت میں عرض کیا:
’’یا رسول اللہ! میں اپنے بستر پر سوتا ہوں تو اپنے گھر میں چکی چلنے کی آواز اور شہد کی مکھی کی بھنبھناہٹ سنتا ہوں۔ جب میں گھبرا کر سر اٹھاتا ہوں تو مجھے ایک تاریک سایہ نظر آتا ہے جو بلند ہو کر میرے صحن میں پھیل جاتا ہے۔ میں اسے چھوتا ہوں تو اس کی جلد خارپشت (سیہی) کی طرح معلوم ہوتی ہے اور وہ میری طرف آگ کے شعلے پھینکتا ہے۔ لگتا ہے کہ وہ مجھے بھی جلادے گا اور میرے گھر کو بھی۔‘‘
آپ صلی اللہ علیہ وسلم نے فرمایا: ’’تمھارے گھر میں رہنے والا جن بہت برا ہے، وگرنہ رب کعبہ کی قسم! کیا تیرے جیسے شخص کو بھی تکلیف دی جاتی ہے!‘‘ پھر آپ صلی اللہ علیہ وسلم نے قلم دوات منگوا کر سیدنا علی رضی اللہ عنہ کو یہ عبارت لکھوائی:
(((( بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ، ھٰذَا کِتَابٌ مِّنْ مُحَمَّدٍ رَّسُوْلِ رَبِّ الْعَالَمِیْنَ اِلٰی مَنْ طَرَقَ الْبَابَ مِنَ الْعُمَّارِ وَالزَّوَّارِ، اَمَّا بَعْدُ: فَاِنَّ لَنَا وَلَکُمْ فِی الْحَقِّ سَعَۃً فَاِنْ تَکُ عَاشِقًا مُوْلِعًا اَوْ فَاجِرًا مُقْتَحِمًا اَوْ زَاعِمًا حَقًّا اَوْ مُبْطِلًا، ھٰذَا کِتَابُ اللّٰہِ یَنْطِقُ عَلَیْنَا وَعَلَیْکُمْ بِالْحَقِّ اِنَّا کُنَّا نَسْتَنْسِخُ مَا کُنْتُمْ تَعْمَلُوْنَ وَرُسُلُنَا یَکْتُبُوْنَ مَا تَمْکُرُوْنَ اتْرُکُوْا صَاحِبَ کِتَابِیْ ھٰذَا وَانْطَلِقُوْا اِلٰی عَبْدَۃِ الْاَصْنَامِ وَاِلٰی مَنْ یَزْعُمُ اَنَّ مَعَ اللّٰہِ اِلٰھًا آخَرَ، لَا اِلٰہَ اِلَّا ھُوَ، کُلُّ شَیْئٍ ھَالِکٌ اِلَّا وَجْھَہُ لَہُ الْحُکْمُ وَاِلَیْہِ تُرْجَعُوْنَ تُغْلَبُوْنَ ((حٰمٓ )) لَا تُنْصَرُوْنَ، حٰمٓ عٓسٓقٓ تَفَرََّقَ اَعْدَائُ اللّٰہِ وَبَلَغَتْ حُجَّۃُ اللّٰہِ وَلَا حَوْلَ وَلَا قُوَّۃَ اِلَّا بِاللّٰہِ فَسَیَکْفِیْکَھُمُ اللّٰہُ وَھُوَ السَّمِیْعُ الْعَلِیْمُ ))
اس کے بعد ابودجانہ رضی اللہ عنہ فرماتے ہیں: ’’میں اسے لپیٹ کر اپنے گھر لایا اور سر کے نیچے رکھ کر رات کو سو گیا اور میں ایک چیخنے والے کی چیخ سے بیدار ہوا، کوئی کہہ رہا تھا: ’’اے ابودجانہ! لات و عزیٰ کی قسم! ان کلمات نے ہمیں جلا ڈالا، تمھیں تمھارے نبی کی قسم! نامہ مبارک یہاں سے اٹھالو، ہم تیرے گھر میں آئندہ نہیں آئیں گے۔‘‘ ایک روایت میں ہے: ’’ہم نہ تمھیں ایذا دیں گے، نہ تمھارے پڑوسیوں کو اور نہ اس جگہ والوں کو جہاں یہ خط مبارک ہوا۔‘‘ ابو دجانہ رضی اللہ عنہ فرماتے ہیں میں نے جواب دیا: ’’مجھے میرے رسول کے اس حق کی قسم، جو اللہ نے مجھ پر واجب کیا ہے! میں اس کو یہاں سے نہیں اٹھائوں گا جب تک کہ میں رسول اللہ صلی اللہ علیہ وسلم سے مشورہ نہ کرلوں۔‘‘ سیدنا ابو دجانہ رضی اللہ عنہ فرماتے ہیں: ’’جنات کے چیخنے، رونے اور بلبلانے سے وہ رات میرے لیے بہت طویل ہوگئی۔ صبح کی نماز میں نے رسول اللہ صلی اللہ علیہ وسلم کے ساتھ ادا کی اور جنات کا معاملہ رسول اللہ صلی اللہ علیہ وسلم سے عرض کیا تو آپ صلی اللہ علیہ وسلم نے ارشاد فرمایا: ’’اے ابو دجانہ! تم وہ نامۂ مبارک جنات سے اٹھا لو اور اس ذات کی قسم، جس نے مجھے حق کے ساتھ مبعوث فرمایا! ان جنات کو قیامت تک عذاب کی تکلیف ہوتی رہے گی۔‘‘
[لقط المرجان فی أحکام الجان للسیوطی مترجم (ص ۲۲۹ تا ۲۳۱)]
یہ روایت امام بیہقی نے دلائل النبوۃ ’’باب ما یذکر من حرز أبی دجانۃ (۷/ ۱۱۸ تا ۱۲۰)‘‘ میں، امام ابن الجوزی نے کتاب الموضوعات ’’کتاب الذکر، باب حرز أبی دجانۃ (۱۶۶۰) (۳/۴۲۶۔۴۲۸) میں اور علامہ علی بن محمد الکنانی نے ’’تنزیھۃ الشریعۃ المرفوعۃ (۲/۳۲۴، ۳۲۵)‘‘ میں ذکر کی ہے ۔ یہ روایت دو طرق سے مروی ہے۔ ابن جوزی کی سند میں موسیٰ انصاری کا ذکر ہے، جس کے بارے میں خود ان کا کہنا ہے :
’’ ھٰذَا حَدِیْثٌ مَوْضُوْعٌ بِلَا شَکٍّ وَاِسْنَادُہُ مُنْقَطِعٌ وَلَیْسَ فِی الصَّحَابَۃِ مَنِ اسْمُہُ مُوْسٰٰی اَصْلًا وَاَکْثَرُ رِجَالِہِ مَجَاھِیْلُ لَا یُعْرَفُوْنَ ‘‘
’’یہ روایت بلاشک و شبہ من گھڑت ہے اور اس کی سند بھی منقطع ہے۔ صحابہ کرام رضوان اللہ علیھم اجمعین میں اصلاً موسیٰ نام کا کوئی شخص نہیں، پھر روایت کے اکثر راوی مجہول و غیر معروف ہیں۔‘‘
امام بیہقی رحمہ اللہ فرماتے ہیں :
’’ وَقَدْ رُوِیَ فِیْ حِرْزِ اَبِیْ دُجَانَۃَ حَدِیْثٌ طَوِیْلٌ وَھُوَ مَوْضُوْعٌ لَا تَحِلُّ رِوَایَتُہُ ‘‘
’’ابو دجانہ کی جنات سے بچائو کے متعلق بیان کردہ طویل روایت من گھڑت ہے، اس کی روایت درست نہیں۔‘‘
علامہ ذہبی رحمہ اللہ نے بھی ترتیب الموضوعات میں کہا ہے:
’’ فِیْ اِسْنَادِہِ مَجَاھِیْلُ وَمَا فِی الصَّحَابَۃِ مُوْسٰی ‘‘
’’اس کی سند میں کئی راوی مجہول ہیں اور موسیٰ نامی کوئی شخص صحابی نہیں۔‘‘
امام بیہقی نے اس کی دوسری سند ذکر کی ہے، جس کے متعلق امام ابن عبدالبر فرماتے ہیں:
’’ وَاِسْنَادُ حَدِیْثِہِ فِی الْحِرْزِ الْمَنْسُوْبِ اِلَیْہِ ضَعِیْفٌ ‘‘ [الاستیعاب (۱۰۵۶) (۲/۲۱۲)]
’’ابو دجانہ کی طرف منسوب حرز والی روایت کی سند ضعیف ہے۔‘‘
ابن عبدالبر رحمہ اللہ کے اس قول پر تعاقب کرتے ہوئے تنزیہہ الشریعہ کے معلق نے لکھا ہے:
’’ بَلْ رِوَایَۃُ الْبَیْھَقِیِّ مَوْضُوْعَۃٌ اَیْضًا قَطْعًا ‘‘
’’بلکہ بیہقی کی روایت بھی یقینی طور پر من گھڑت ہے۔‘‘
علامہ صنعانی حنفی لکھتے ہیں :
’’ وَالْحِرْزُ الْمَنْسُوْبُ لِاَبِیْ دُجَانَۃَ الْاَنْصَارِیِّ، وَاسْمُہُ سِمَاکُ بْنُ حَرْشَۃَ، مَوْضُوْعَۃٌ ‘‘
’’سیدنا ابو دجانہ انصاری رضی اللہ عنہ ، جن کا نام سماک بن حرشہ ہے، ان کی طرف منسوب حرز من گھڑت ہے۔‘‘ [موضوعات الصنعانی (ص ۳۹، رقم۱۳)]
مزید دیکھیں تحذیر المسلمین من الاحادیث الموضوعہ علی سید المرسلین (ص ۷۳)، تذکرۃ الموضوعات از علامہ محمد طاہر پٹنی (ص ۲۱۱، ۲۱۲)، موسوعۃ الاحادیث والآثار الضعیفہ والموضوعہ (۵/۳۶۹، ۳۷۰، رقم ۱۲۷۱۶) اور الوضع فی الحدیث (۳/۲۶)۔
اس مختصر توضیح سے معلوم ہوا کہ یہ روایت من گھڑت ہے، سو اس خط کو رسول اللہ صلی اللہ علیہ وسلم کا خط قرار دینا درست نہیں۔ جنات وغیرہ کو گھروں سے نکالنے کے لیے سورۃ البقرہ وغیرہ کی تلاوت کی جائے اور مسنون ذکر و اذکار کی پابندی کی جائے، جیسے فرض نمازوں کے بعد کے اذکار، سونے اور بیدار ہونے کے اذکاراورصبح و شام کے اذکار
HYPOCRITES ARE PARTY OF SATAN
Asslam O Alikum to all Muslim
اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد كما باركت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد
Hypocrites are party of satan
Satan has gained mastery over them and made them forget the remembrance of Allah. Such people are the party of satan. No indeed! It is the party of satan who are the losers. (Surat Al-Mujadala: 19)
HYPOCRITES ACT BY THE IMMORALITY OF SATAN, NOT OF THE COMMANDS OF ALLAH
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Certainly Allah’s Remembrance is the Greatest Act
ALQURANIC Mail [The Best Guide ALQURAN]
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[2. Surah Al-Baqarah : Ayah 152]
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“Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me.”
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Certainly Allah’s Remembrance is the Greatest Act
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[4.Surah An-Nisaa : Ayah 103]
“Then when you have finished the prayer, remember Allah standing and sitting and reclining; but when you are secure (from danger) keep up prayer.”
[7.Surah Al-Araf : Ayah 205] “And remember your Lord within yourself humbly and fearing and in a voice not loud in the morning and the evening and be not of the heedless ones.” [8.Surah Al-Anfal : Ayah 45] “O you who believe! when you meet a party, then be firm, and remember Allah much, that you may be successful.” [13.Surah Ar-Ra’d : Ayah 27-28]
“Surely Allah makes him who will go astray, and guides to Himself those who turn (to Him). Those who believe and whose hearts are set at rest by the remembrance of Allah; now surely by Allah’s remembrance are the hearts set at rest.” [20. Surah Taha : Ayah 14] “Surely I am Allah, there is no god but 1, therefore serve Me and keep up prayer for My remembrance.” [29. Surah Al-Ankabut : Ayah 45] “Certainly the remembrance of Allah is the greatest, and Allah knows what you do.” [33. Surah Al-Ahzab : Ayah 35,41-42] “And the men who remember Allah much and the women who remember– Allah has prepared for them forgiveness and a mighty reward.” “O you who believe! remember Allah, remembering frequently, And glorify Him morning and evening.” [62. Surah Al-Jumah : Ayah 10] “Remember Allah much, that you may be successful.” [63. Surah Al-Munafiqun : Ayah 9] “O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers.” [73. Surah Al-Muzzammil : Ayah 8] “And remember the name of your Lord and devote yourself to Him with (exclusive) devotion.” [74. Surah Al-Muddathhir : Ayah 3] “And your Lord do magnify.” [76. Surah Al-Insan : Ayah 25-26] “And glorify the name of your Lord morning and evening. And during part of the night adore Him, and give glory to Him (a) long (part of the) night.” [94. Surah Al-Sharh : Ayah 7-8] “So when you are free, nominate. And make your Lord your exclusive object.”
[110. Surah Al-Nasr : Ayah 3] “Then celebrate the praise of [Sahih Hadith: Volume 8, Book 75, Number 416] Narrated ‘Abu Musa (Radi Allah Anhu) : The Prophet Muhammad (sal-allahu-alleihi-wasallam) said, “The example of the one who remembers (glorifies the Praises of his Lord) Allah in comparison to the one who does not remember (glorifies the Praises of his Lord) Allah, is that of a Living creature to a Dead one.”
Aaj Ka Musalman Kyun Pareshan Hai Musalman Apni Ghaltiyoun Ki Wajha Se Pareshan Hai Allah Ne Sood Se Roka Humne Bank Banayaliya Allah Zina Se Roka Humne Club Banliya …
Allah Ne Parde Ka Hukum Diya Humne Behayi Aam Kardi Allah Ne Kaha Quran Me Tumhari Kamayabi Hai Humne Oxford Ki Kitaboun Ko Kamayabi Bana Liya
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Jazak Allah kahir
Your Muslim brother
Ikram Cheema
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” ” The Day Of Aashura ” “
Bismillahir Rahmanir Raheem
Assalam Alaikum Wa Rahmath Ullahi Wa Barkatahu
The Day Of Aashura
(10th Muharam )
& Historical Events
Although The Month Of Muharram is A Sacred Month As A Whole,
The 10th Of Muharram is The Most Sacred Among All its Days.
The Day is Named ‘Aashurah’.
It is One Of The Most important And Blessed Days Of Allah Ta’ala in The Islamic Calendar.This Day Has Been Accepted As Having Deep Significance.Evidence Of its Significance Has Been Clearly Found in Authentic Traditions.
There Are Many Prophetic Events Of Great Historical importance And Also Events That Happened After The Beloved And Final Messenger Of Allah (peace be upon him) Had Left This World,Such As The Battle Of Karbala,That Have Taken Place On This Day.
The importance Of The Month Of Muharram Has Been Mentioned in The Qur’aan in Surah Taubah Verse 36. This Day Of Aashura Derives its importance From Prophetic Traditions.
In The Ahadeeth
(sayings of Rasulullah sallallaho alaihe wassallam)
The following Have Been Mentioned :
” Fasting “
The Prophet Muhammad(Sallallahu-Alaihe Wasallam) Has Exhorted And Encouraged His Ummah To fast On This Day. He said:
” This Fast is A Compensation For The (minor) Sins Of The Past Year “
( Hadith : Muslim )
The Prophet Muhammad (PBUH),When Migrated To Madinah,Found That The Jews Of Madinah Used To Fast On The 10th Day Of Muharram.They Said That it Was The Day On Which The Prophet Musa (Moses), Alaihe Salam, And His Followers Crossed The Red Sea Miraculously And The Pharaoh Was Drowned in its Waters. On Hearing This From The Jews, The Prophet, Sallallahu Alaihi Wassallam, Said,
“ We Are More Closely Rotated To Musa, Alaihi Salam, Than You, ”
…And Directed The Muslims To Fast On The Day Of ‘Ashura’.
( Hadith-Abu Dawood)
” Observe The Fast Of Aashura And Oppose The Jews.Fast A Day Before it Or A Day After.”
(Hadith : Baihaqi)
Hence, it is important To Either Fast On The Ninth And The Tenth
Or
The Tenth And The Eleventh Of Muharram.
To Fast Only On The Day Of Aashora is Makrooh (undesirable).
BEING GENEROUS
One should be generous on one’s family and dependants and spend more on them than what is normally spent.
Rasulullah ( Sallallahu-Alayhi-Wasallam) said :
” One Who Generously Spends On His Family On The Day Of Aashora, Allah Will increase (his provision) For The Whole Year.”
( Hadith : Baihaqi )
HISTORICAL EVENTS
There is No Doubt On The Blessedness Of The The Day Of Aashura.Many Historical Events Of Deep Significance Have Also Been Recorded On This Day.
Hazrat Musa (AS) And His People,
The Bani Israel, Were Saved From The Egyptian Pharaoh By The Miracle Of The Parting Of The Sea On The Day Of Ashura. It Was For This Reason That The Jews Used To Fast On This Day.
The Tragic Battle Of Karbala Was Also Fought On This Day. This Event Has Many important Lessons For The Ummah (Muslim Nation) Especially At This Point in Time When The Ummah is Being Maliciously Targeted And Persecuted just Because Of Their Attachment And Love For Islam-
The Religion Of Truth.
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Rembr Me In Ur Prays
Ikram Cheema
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” ” The Straight Path ” ” 1st Part
Assalamu Alaikum wa Rahmatullahi wa Barkatuh!
Allah Does Not impose The Belief in Him Upon The Heart Of Mankind.
God’s Prophets And Messengers Showed Mankind The Straight Path.
It is Up To individuals To Choose To Follow The Path Or Not.
However, True Guidance, is Not From The Prophets, But From Allah Alone.
How Could This Be ?
Can Someone Who Did Not Hear The Message Of Any Prophet, But is A Good Person, Not Be Guided ?
Of Course Not ! Mankind is Unable To Discern ALL That is Right And Wrong With His Own intellect As Hard As He May Try.
God’s Guidance
The Mission Of The Prophets Was To Convey The True Message From Their Lord And Not Their Own Minds Or intellect. Among Those Who Receive Their Message, Some Are Guided, And Some Are Not. This is When We Delve into The Core Of The Matter: it is The individual’s Heart That is Either Open To Guidance Or Not. Allah Does Not impose The Belief in Him Upon The Heart Of Mankind—
Although The Knowledge Of His Oneness is imprinted in The Heart Of ALL Mankind, But Satan, And His Host, Would Do Their Best To Stray Mankind From The Right Path And Thus Forget The Creator And His Message.
Allah warns Prophet Muhammad :
{You (O, Muhammad) cannot guide whom you please; it is Allah who guides whom He wills. He knows well those who are guided}
(Al Qasas 28:56)
Reading the stories of various prophets of the Old Testament, all the way to the last Prophet and Messenger of God, Muhammad, peace be upon him, we notice a common thread.
Their message was one :
“Worship your lord, God, and do not worship any other than Him.”
This main message was followed by series of commandments, most of which were very similar throughout religious history. Yet, religious rituals differed from one religion to others.
Thus, there is no contradiction when God says,
{…Verily, You (O Muhammad) are indeed guiding (mankind) to the Straight Path (i.e. Allah’s Religion of Islamic Monotheism)}
(Al-Shura 42:52)
This means that Muhammad, is indeed, delivering the correct guidance and the straight path to Allah, but he is not forcing anyone to follow this path. Freewill is one of the tools for test Allah has chosen by which to know who is a true believer and who is not.
To Be Continue
Ya Allah ! Surely We Have Heard A Preacher Calling To The Faith, Saying : Believe in Your Allah, So We Did Believe; Ya Allah ! Forgive Us Therefore Our Faults, And Cover Our Evil Deeds And Make Us Die With The Righteous. Ya Allah ! Grant Us Good in This World And Good in The Hereafter, And Save Us From The Chastisement Of The Fire. Ya Allah ! Accept From Us ; Surely Thou Art The Hearing, The Knowing
Please Take A Moment To Forgive Me For All Mistakes
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May Allah Accept This Little Service From Us
Ameen Ya Rabbul Alameen !!!!!!
Rasool Allah Sallalahu Alaihe Wassalam Na Farmaya : “Allah Ki Qasam Agar Tere Zariye Ek Aadmi Ko Hidayat Mil Jaye Toh Woh Tere Liye Surq Ountoun Se Behtar Hai
Abu Dawood-JILD3 PAGE 322…. –~—
سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّاإِلهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ
تو پاک ہے اے اللہ اور میں تیری حمد کرتا ہوں، میں گواہی دیتا ہوں کہ تیرے سوا کوئی معبود نہیں میں تجھ سے بخشش چاہتا اور تیری طرف توبہ کرتا ہوں۔
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اَللّٰهُمَّ إِنِّیْ أَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوْذُ بِكَ مِنْ عَذَابِ جَھَنَّمَ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ المَحْيَا وَفِتْنَةِ الْمَمَاتِ، اَللّٰهُمَّ إِنِّیْ أَعُوْذُبِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ
اے اللہ ، میں عذاب قبر سے تیری پناہ چاہتا ہوں اور میں جہنم کے عذاب سے تیری پناہ چاہتا ہوں اور میں دجال مسیح کے فتنے سے تیری پناہ چاہتا ہوں۔اور میں زندگی اور موت کی آزمائشوں سے تیری پنا ہ چاہتا ہوں۔اے اللہ ، میں گناہ اور قرض سے تیری پنا ہ چاہتا ہوں
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~ Religion of Ibrahim Alaihi Salaam ~ (Arabic/Eng/Urdu)
Assalamu Alaikum wa Rahmatullahi wa Barkatuh!
~ Religion of Ibrahim Alaihi Salaam ~
(In the Light of Noble Qur’an)
[2. Surah Al-Baqarah : Ayah 124] And when his Lord tried Ibrahim (alaihi salaam) with certain words, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim (alaihi salaam) said: And of my offspring? My covenant does not include the unjust, said He.
[2. Surah Al-Baqarah : Ayah 125] And when We made the House a pilgrimage for men and a (place of) security, and: Appoint for yourselves a place of prayer on the standing-place of Ibrahim (alaihi salaam). And We enjoined Ibrahim (alaihi salaam) and Ismail (alaihi salaam) saying: Purify My House for those who visit (it) and those who abide (in it) for devotion and those who bow down (and) those who prostrate themselves.
[2. Surah Al-Baqarah : Ayah 126] And when Ibrahim (alaihi salaam) said: My Lord, make it a secure town and provide its people with fruits, such of them as believe in Allah and the last day. He said: And whoever disbelieves, I will grant him enjoyment for a short while, then I will drive him to the chastisement of the fire; and it is an evil destination.
[2. Surah Al-Baqarah : Ayah 127] And when Ibrahim (alaihi salaam) and Ismail (alaihi salaam) raised the foundations of the House: Our Lord! accept from us; surely Thou art the Hearing, the Knowing.
[2. Surah Al-Baqarah : Ayah 128] Our Lord! and make us both submissive to Thee and (raise) from our offspring a nation submitting to Thee, and show us our ways of devotion and turn to us (mercifully) , surely Thou art the Oft-returning (to mercy), the Merciful.
[2. Surah Al-Baqarah : Ayah 129] Our Lord! and raise up in them an Apostle from among them who shall recite to them Thy communications and teach them the Book and the wisdom, and purify them; surely Thou art the Mighty, the Wise.
[2. Surah Al-Baqarah : Ayah 130] And who forsakes the religion of Ibrahim (alaihi salaam) but he who makes himself a fool, and most certainly We chose him in this world, and in the hereafter he is most surely among the righteous.
[2. Surah Al-Baqarah : Ayah 131] When his Lord said to him, Be a Muslim, he said: I submit myself to the Lord of the worlds.
[2. Surah Al-Baqarah : Ayah 132] And the same did Ibrahim (alaihi salaam) enjoin on his sons and (so did) Yaqoub (alaihi salaam). O my sons! surely Allah has chosen for you (this) faith, therefore die not unless you are Muslims.
[2. Surah Al-Baqarah : Ayah 133] Nay! were you witnesses when death visited Yaqoub (alaihi salaam), when he said to his sons: What will you serve after me? They said: We will serve your God and the God of your fathers, Ibrahim (alaihi salaam) and Ismail (alaihi salaam) and Ishaq (alaihi salaam), one God only, and to Him do we submit. |
Jazak Allahu khairan !
With kind & humble regards, Umm Safoora
Aap Sabki Duaoun Ka Talib
Ikram Cheema
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~ Khutbah Hajjatul Wida’a ~ (Urdu)
Bismillahir Rahmanir Raheem
Assalamu Alaikum wa Rahmatullahi wa Barkatuh!
Khutbah Hajjatul Wida’a ~~~~~~~~~~~~~~~~~~~~~~
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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE
“RABB” KO…”
Namaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiye
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