Jumah ka Din

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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire


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“Aao Lout chalain apne “RAB” ki taraf….!!”
SAJDAY MAI GIR KE MANAA LO APNE

“RABB” KO…”
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Aap Sabki Duaoun Ka Talib

Ikram Cheema
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By lifeforislam

Jumah k din aisi ghari ha….

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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire


1591001frwjtoj4ka.gif
“Aao Lout chalain apne “RAB” ki taraf….!!”
SAJDAY MAI GIR KE MANAA LO APNE

“RABB” KO…”
b70viv.jpgNamaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiyeb70viv.jpg

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darood1.jpg
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Aap Sabki Duaoun Ka Talib

Ikram Cheema
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Cell #00965-65188442
Cell only 4 sms# +92-345-7308181
“In This Life Nothing Happens Until You Make It It.”

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Please Click to Join My Group


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please check Our Blog For Daily Ahadees And Islamic Information
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By lifeforislam

Hadees Jumahh

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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire
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“Aao Lout chalain apne “RAB” ki taraf….!!”
SAJDAY MAI GIR KE MANAA LO APNE

“RABB” KO…”
b70viv.jpgNamaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiyeb70viv.jpg
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Aap Sabki Duaoun Ka Talib

Ikram Cheema
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Cell #00965-65188442
Cell only 4 sms# +92-345-7308181
“In This Life Nothing Happens Until You Make It It.”

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Please Click to Join My Group


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By lifeforislam

Permissibility of Fatiha, Teeja, Daswaan and Chaleeswan 3rd, 10th and 40th Day

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Permissibility of Faatiha
Teeja, Daswaan and Chaliswaan

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The reward (Thawab) of physical and financial good deeds is conveyed and received in favour of the other Muslim and it is permissible, in support of which there are many proofs provided by the verses of the Holy Qur’an, AHadith of the Holy Prophet (Peace Be Upon Him) and the sayings (statements) of the religious scholars. The Holy Qur’an has stressed upon Muslims to pray for the welfare of other Muslims as brothers and well wishers in the Islamic fraternity; funeral prayer of deceased Muslim is a glaring example in this behalf. In the Mishkaat, Babul Fitan, Babul Malaahim, Chapter Two, there is a saying of Hadrat Abu Huraira:

يضمن لي منكم أن أصلي في مسجد العشاء ، يعني بالأيلة ركعتين أو أربعة ، يقول هذه عن أبي هريرة
Is there any of you who will undertake to pray two or four rak’ahs on my behalf in the mosque of al-Ashshar, stating, “they are on behalf of Abu Hurayrah”

Sunan Abi Dawood, Kitab al-Malaahim, Vol 2, Page 244, Hadith 3754
Shau’ab al-Iman lil Bayhaqi, Bab al Fadail al-Hajj wa al-Umrah, Vol. 9, Page 152, Hadith 3960

From the above narration three clear problems and their solutions can be deduced namely:

  • To offer physical act of worship (Namaz) with the intention of conveying the thawab of that Namaz to any other person is permissible.
  • To utter by the tongue praying Almighty Allah to convey the thawab to so and so (by Name) is much better than simple intention.
  • To offer the Namaz in the Masjid of some righteous saintly person with the intention of receiving more thawab is also permissible.

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Fatiha, Teeja (Fatiha made on the 3rd day after a person’s death), Daswaan (the 10th day after) and Chaliswaan (on the 40th day after) etc. pertain to the exclusive category of Eesal-e-Thawab and not for receiving any benefit for one’s own self! On these occasions Fatiha (recitation of Qur’an a kind of physical deed of goodness) and Sadqah (a mode of financial involvement) are done mainly, rather exclusively for conveying the reward (Eesal-e-Sawab), in favour of the deceased persons whether near and dear ones or some spiritual dignitaries (Awliyal Allah) who are in themselves the fountain heads of blessing and beneficence for their devotees.

In Tafsir Ruh al-Bayan, it is said while commenting on the verse 155 of Surah An’aam:

وعن حميد الاعرج قال من قرء القران و ختمه ثم دعا امن علي دعائه اربعة الاف ملک ثم لايزالون يدعون له و يستغفرون و يصلون عليه الي المساء او الي الصباح
It is reported from Hadrat Aa’raj that the person who completes the recitation of the Holy Qur’an from beginning (at a stretch or with intermittent intervals) then prays for its acceptance along with the fulfillment of his desires in the Presence of Almighty Allah, on that occasion four thousand angels say Aameen and they (the angels) remain engaged in the prayer (Dua) for the betterment and forgiveness of that person from morning to evening or from evening to morning. [Tafsir Rooh al-Bayan, Vol. 3, Page
156/157, Under Verse 155 of Surah al-An’aam]

This very subject has also been mentioned in the book of Imam Nawawi’s Kitab al Azkaar, Chapter relating to the Tilawat (recitation of the Holy Quran).

It is evident from the above presented reference that the prayer begged from Almighty Allah on the conclusion of the Completion of recitation of the Qur’an (known as Khatm-e-Quran), is granted by Almighty Allah. The deed of Eesal-e-Sawab is also a dua (invocation) in the Presence of Almighty Allah. This means that if the Eesal-e-Sawab is done when the Tilawat of the Quran has been done in full, it shall be most beneficial both for the person for whom the Eesal-e-Sawab is intended and the person or persons who help completing the reciting of the Quran for that purpose.

In the book Ash’atul Lam’at it is said in the chapter Ziyaratil Qubur (visiting the graves ),

وتصدق کردہ شوداز میت بعد رفتن اداز عالمتا ہفت روز
“After the death of the deceased, the sadqah should be given for seven days”. [Ashiat al-Lam’at, Vol. 1, Page 716]

At another place in the some book it is said,

وبعض روایات آمدہ است کہ روح میت مے آید خانہ خورا شب جمعہ پس نظرمی کند کہ تصدق کنند از دے یا نہ
“The soul of the deceased visits its home in the night of Friday to see whether the inmates (relatives) are offering sadqah or not.” [Ashiat al-Lam’at, Vol. 1, Page 716]

From this it is seen that at places where breads are distributed for seven days continuously (daily) after the demise of the relative and offer Fatiha regularly on each Thursday, the ceremony has this origin as to its admissibility.

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In the book Anwar-e-Sati’ah and Hashiyah Khazanat ar-Riwayaat it is written that

Holy Prophet (Peace and Blessings of Allah be Upon Him) offered sadqah on the third, seventh and fortieth day of the martyrdom of Sayyiduna Hamzah and repeated the same at every sixth months and at the end of the year. [Anwaar-e-Sati’ah, Page 145]

This is the origin and reality of the generally known Teeja, Chaaleewan, Shash Mahi (sixth monthly) and Barsi (yearly) Fatiha among the sunni Muslims.

Imam al-Nawawi Alaihir raHma has said:

Hadrat Anas bin Malik used to gather his family members on the occasion of Khatm al-Quran and offered Fatiha, in the Presence of Allah for the welfare of all. [Kitab al-Azkaar, Baab Tilawatil Qur’an]

Hakeem Ibn Utbah says that

Once Ibn Abi Lubabah invited a group of the people and told them that he had invited them at his home because he was completing the Khatm al-Qur’an on that day so that they might benefit thereby as the dua on that auspicious occasion receives the acceptance from the Almighty Allah. [Kitab al-Azkaar, Baab Tilawatil Qur’an]

It is also reported by Hadrat Mujahid on reliable authority that

Some righteous persons used to gather the people on the occasion of the Khatm al-Qur’an and told them that on this occasion, the Mercy (Rahmat) from Allah descends upon those present there. [Kitab al-Azkaar, Baab Tilawatil Qur’an]

This provides sanction from holding the gathering on the occasions of Teejah, and Cheh’lam (Chaliswan) is a practice among the saintly persons of the Ahlus Sunnah, which is in a sense their sunnah.

In Raddul Muhtar it is said that according to a Hadith:

من قرأ الإِخلاص أحد عشر مرة ثم وهب أجرها للأموات أعطي من الأجرِ بعدد الأموات
If a person recites Surah Ikhlas eleven times and conveys its thawab to the deceased Muslims, then he himself shall receive the thawab equal to the total reward given to the souls of the deceased Muslims. [Raddul Muhtar, Qir’at lil Mayyit, Baab ad-Dafan, Vol. 1, Page 666]

It is said in the Shaami:

و يقرء من القران ماتيسرله من الفاتحة و اول البقرة و اية الکرسي و امن الرسول و سورة يس و تبارک الملک و سوره التکاثر و الاخلاص اثني عشر مرة او احدي عشر او سبعا او ثلاثا ثم يقول اللهم اوصل ثواب ماقرئناه الي فلان او اليهم
One may recite the Holy Qur’an by way of Fatiha, on any particular occasion in the following manner: In the beginning Surah Fatiha, then the first there verses of the Surah Baqrah then Ayat-ul-Kursi, the last three verses of the Surah Baqrah, then Surah Yasin, Surah Mulk, Surah Takathur and in the end Surah Ikhlas the last one recited Twelve times or Eleven times or Seven times or Three time then pray to Almighty Allah for the Eesal-e-Sawab in favour of so and so person or persons. [Raddul Muhtar, Qir’at lil Mayyit, Baab ad-Dafan, Vol. 1, Page 666]

In the above passages full procedure of the known offering of Fatiha has been outlined, which in short is that the man offering Fatiha should recite the Holy Qur’an from different places and finally pray to Almighty Allah to grant the reward of the recitation in favour of or persons concerned. Since it is sunnah to raise hand at the time of final prayer of Eesal-e-Sawab, the man should raise both palms joined together up to the shoulders. Thus the proof of the Fatiha is established.

It is said in the Fatawa Aziziyah:

طعامیکہ ثواب آن نیاز حضرت امامین نمایند برآں قل و فاتحہ ودرود خواندن متبرک می شود وخوردن بسیار خوب است
“The Fatiha which is intended for Hadrat Imam Hasan and Hadrat Imam Hussain on the food prepared for the occasion should be offerred with the recitation of the Surah Fatiha accompanied by four Quls and the Durood which is the source of blessing and eating the food prepared for the occasion is also blissful.” [Fatawa Aziziyah, Page 75]

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In the Fatawa-e-Azizia, at page 41 it is said:

اگر مالیدہ و شیر برائے فاتحہ بزرگے بقصد ایصال ثواب بروح ایشاں پختہ بخوراند جائز است مضائقہ نیست
“If the Fatiha for the thawab of the Awliya Allah is offered on the food prepared with the milk and the bread meshed together (known as Maleedah) is also permissible and there is no harm in doing so.” [Fatawa Aziziyah, Vol. 1 , Page 41]

ؑEven the Teeja of Shah Waliullah (who the opposition accepts as their leader) took place. It is recorded in Malfoozat-e-Abdul Aziz:

روز سوم کثرت ہجوم مردم آں قدر بود کہ بیروں از حساب است ہشتادویک کلام اللہ بہ شمار آمدہ و زیادہ ہم شدہ باشد و کلمہ را حصریست
In the Teeja (3rd after the demise) of Shah Waliyullah there was a huge crowd of persons who could not be counted easily and number of the Khat’m-e-Qur’an was no less then eighty one or more and the repetition of the Kalima-e-Tayyabah was literally beyond numbers. [
Malfoozat-e-Abdul Aziz, Page 80]

This justifies the ceremony of the Fatiha and Teeja and the recitation of the Holy Qur’an as much as it is convenient preferably the Khatm-e-Qur’an.

Qasim Nanotvi of Madrissa Deoband, writes in his book Tehzeer an-Naas:

جنید کے کسی مرید کا رنگ یکایک متغیر ہوگیا۔ آپ نے سبب پوچھا تو بروے مکاشفہ اس سے یہ کہا کہ اپنی ماں کو دوزخ میں دیکھتا ہوں حضرت جنید نے ایک لاکھ پانچ ہزار بار کلمہ پڑھا تھا یوں سمجھ کر بعض روایات میں اس قدر کلمہ کے ثواب پر وعدہ مغفرت ہے، آپ نے جی ہی جی میں اس مرید کی ماں کو بخش دیا اور اس کی اطلاع نہ دی۔ بخشتے ہی کیا دیکھتے ہیں کہ وہ جوان ہشاش بشاش ہے۔ آپ نے سبب پوچھا۔ اس نے عرض کیا کہ اپنی ماں کو جنت میں دیکھتا ہوں۔ آپ نے اس پر یہ فرمایا کہ اس جوان کے مکاشفہ کی صحت تو مجھ کو حدیث سے معلوم ہوئی۔ اور حدیث کی تصحیح اس کے مکاشفہ سے ہوگئی۔
“In a meeting, the colour of the face of one Murid of Hadrat Junaid changed suddenly (due to fear). Hadrat Junaid asked him the reason for this sudden fear, the murid explained through mukashifah that he has seen his mother in the hell. Hadrat Junaid had previously recited the Kalima one Lac and five thousand times. Believing that as he had come to know according to certain traditions (riwayat) that by reciting the Kalima for one Lac and five thousand times and the Eesal-e-Thawab thereof in favour of certain deceased there is hope that the deceased shall be granted forgiveness by Almighty Allah, Hadrat Junaid offered the thawab of the said Kalima to the mother of his murid, secretly and silently in his heart without informing the murid. Within a few moments the murid was seen bursting with delight and happiness. On being asked the reason of this sudden change he said that he was seeing his mother joyfully admitted in the Paradise Then Hadrat Junaid explained the situation and said that he had come to know the Mukashifah correctness of the young man through the Hadith and the correctness of the Hadith was confirmed by the Mukashifa of that man.” [Tehzeer al-Naas, Page 24]

From this passage it is observed that through the recitation of the Kalima Tayyaba one lac and five thousand times, and on being given reward to him, it is hoped that the deceased Muslim shall be forgiven of his short comings in the world. This tradition of Esal-e-Thawab has been accepted as the part of the Teeja.

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The only aspect for consideration is whether the food should be kept in front and then offers the Fatiha, by raising hands. There are many Ahadith concerning this point. It is recorded in Mishkaat Sharif, Chapter of Miracles (Al-Mu’jizaat). It is reported by Hadrat Abu Huraira that once he brought some dates in the presence of the Holy Prophet (Peace Be Upon Him) and requested him to pray for its abundant growth

فضمهن ثم دعا لي فيهن بالبرکة
The Holy Prophet (Peace Be Upon Him) mixed these dates together and prayed for increased growth of the dates (dry fruit). [Tirmidhi, Bab al-Manaqib, Vol 12, Page 327, Hadith 3774]

It is recorded in the Mishkaat, Babul Mujizat that in the Battle of Tabuk,

At one stage of the battle a shortage of food was felt in the Islamic army. The Holy Prophet (Peace Be Upon Him) asked every man present there to bring whatever was with him. Every one brought whatever was with him and presented it to the Holy Prophet (Peace Be Upon Him). The tablecloth was spread. The Holy Prophet (Peace Be Upon Him) prayed for the blessing over the food so spread. After this he asked the men to put back the food in the utensils (pots) as a reserve for eating at the food time. [Mishkat al-Masabih, Baab al-Maujizat, Page 539]

In the same Mishkaat, it is also recorded that

On the wedding of the Holy Prophet (peace be upno him) with Hadrat Zainab, Hadrat Umm-e-Saleem prepared a small quantity of valima in celebration of the wedding. But the Holy Prophet (Peace Be Upon Him) invited a large number of Companions to attend the Valima. The food was obviously short. The Holy Prophet (Peace Be Upon Him) recited some prayer on the food and passed his Holy hand over the food. [Mishkat al-Masabih, Baab al-Maujizat, Page 539]

There is yet another incident of praying over the food for the blessing in the food which is recorded in the same Mishkaat and it is that

On the occasion of the battle of Trench (Ghazwa-e-Khandaq), the Companion Hadrat Jabir prepared some small quantity of food for the Holy Prophet (Peace Be Upon Him). When the Holy Prophet (Peace Be Upon Him) came to Hadrat Jabir, He brought some kneaded flour with intent for prayer for its sufficiency to feed the number of guest-companions whom the Holy Prophet (Peace Be Upon Him) had brought with them to participate in taking the food. The Holy Prophet (Peace Be Upon Him) offered Dua for the barakah in the food and mixed his blessed saliva (lu’ab) as a token of blessing. [Mishkat al-Masabih, Baab al-Maujizat, Page 539]

However, it suffices to prove that necessary stages of the Fatiha described in these lines, prove the Fatiha as a permissible offering for the purpose of Eesal-e-Sawab. It is now clear that Fatiha is the combination of the above mentioned two things namely, the recitation of the Quran and Sadqah which are obviously permissible as well as the means and medium of blessing (barkat) in their own way. Then why should the combination of these two in the offering of Fatiha be considered as Haram, when the intent has no mundane or worldly gain in the offering of Fatiha?

For obvious reasons when the ingredients of many eatables are halal, then on what grounds the combination of these ingredients be declared as unlawful or haram when the prepared combination does not produce any objectionable result which is not permissible in the laws of the shariah. The other point to observe in this regard is that the thing for which fatiha or dua for blessing is sought, should be placed before the person doing the dua. This is sunnah and the tradition of the Holy Prophet (Peace Be Upon Him) as we have seen that in the cases mentioned in these lines the things for which blessing was prayed were placed before the Holy Prophet (Peace Be Upon Him). The funeral pier (Janaza) of the deceased is placed in front of the Imam who leads the funeral prayer and offers the Dua forgiveness in the Presence of Allah. Just in the same way the foodstuff on which blessing is sought is placed before the person offering the dua. There appears no valid justification for objecting this gesture of seeking Blessings from Almighty Allah. It is said that the Syeduna Rasoolullah Sallallaho Alaihi Wa Sallam while sacrificing the animal of Qurbani prayed for the blessings in favour of the Ummah while the animal of sacrifice lay before him, he recited he following dua on that occasion:

اللهم هذا من امة محمد
O Allah! Accept this Qurbani (Sacrifice) on behalf of my Ummah. [Sunan Abi Dawood, Vol. 2, Page 30]

The Dua on the occasion of Aqiqa is also recited over the sacrificial animal that remains before the sight. Reciting Bismillah before eating the food kept in front is the command of the Shariagh. Bismillah, as we all know, is the verse of the Holy Qur’an. Fatiha for Eesal-e-Sawab or blessing is the process on a larger scale but not different in any way!

The leader of the prohibitors of the Fatiha is also in favour of the Fatiha in the current manner. Shah Waliyullah in his book Kitabul Intibah fi Salassil Auliya writes as under.

پس دہ مرتبہ درود خوانند ختم تمام کنند بر قدرے شیرینی فاتحہ بنام خواجگان چشت عموماً بخواند و حاجت از خدا سوال نمایند
“Then recite the Durood ten times and after completing it offer the Fatiha in the name and on behalf of the Khwajgan-e-Chisht on some sweets and then pray to Allah for His Blessing.” [
Kitabul Intibah fi Salassil Auliya, Page 114]

Shah Waliyullah in his other book ‘Zubdatun Nasaaiq’ writes while replying to a question addressed to him:

وشیر برنج بر فاتحہ بزرگے بقصد ایصال ثواب بروح الیشاں یزند و بخورند مضائقہ نیست و اگر فاتحہ بنام بزرگے وادہ شود اغنیا راہم خوردن جائز است
“Offer Fatiha on the food cooked with the mixture of rice and milk for the Eesal-e-Sawab of some Wali Allah and eat some of this yourself besides offering to the poor and the needy, If the Fatiha is offered in the name of some mystic great personality. Then this can be taken even by rich and the well to do persons.” [Zubdat an-Nasaiq, Page 132]

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Hadrat Haji Imdadullah, the Murshid of Ashraf Ali Thanwi and Rashid Ahmad Gangohi has written in his book ‘Faisla Haft Mas’alah’

“No one has any objection and it is acceptable to all that the issue of Eesal-e-Thawab by itself for the blessings of the deceased persons is justifiable; however if the Fatiha or Eesal-e-Sawab is done in the name of some chosen person and restrict in the blessing thereof exclusively to that personality, believing it as Fard or Wajib, then such a course is prohibited except that this exclusive offering is on account of some specific reason without believing as Fard and Wajib, then such an offering can be allowed. This may be taken as or suggesting recitation of certain part of the Holy Qur’an in the offering of some Nawafils or other suggested prayers. The latter course has the approval and consent of the religious scholars, for example, practice of some Mashaikh in the Namaz of Tahajjud.” [Faisla Haft
Mas’alah]

Then at another place he says:

“Though the intent in the heart for offering any namaz is permissible, but in order to have a kind of union between the heart and the tongue, it is advisable if the intent (Niyat) of the Namaz may also be uttered by tongue. Apropos of this holy intent in respect of the Namaz, if a few words O Allah! Grant the thawab of this Fatiha to some deceased. It should be taken as something permissible, This in other words, justifies the offering of the Fatiha or Eisale Sawab, as is usually done by devotees of the Sunnat wal Jama’at, especially some portion of the Holy Qur’an is also recited in the latter occasions in which the sawab of the Quran will be added to the offering of Fatiha. The most striking feature of this admissibility of the Nazar-o-Niyaz as the high ideals expressed by the great scholar” [Faisla Haft Mas’alah]

Hadrat Haji Sahib continues saying:

“The Giyarhween of Ghaus Pak, Daswan, Beeswan, Chehlam, Shashmahi and Salan (The fatiha ceremonies of the day, twentieth day, fortieth day, the Sixth montly and the Annual Fatihas), Tosha of Hadrat Shaikh Abdul Haq and Barsini of Hadrat Shah Bu Ali Qalander, the Halwa of Shab-e-Bra’at and other modes of fatiha etc come within the purview of this general admissibility.” [Faisla Haft Mas’alah]

The broad hearted words of the great Pir Sahib have settled the problem of Fatiha as a great and worth while decision in this behalf, on the moral logical, philosophical, religious, and spiritual grounds, leaving no justifiable excuse or objection in this behalf and if any such things crop up by way of objection or denial then it will not be difficult to answer them effectively!

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Extracted From
Ja Al-Haq (The Obliteration of Falsehood)
by Mufti Ahmad Yar Khan Na’eemi

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Our Lord! grant us good in this world

and good in the hereafter,
and save us from the chastisement of the fire

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Please check Our Blog For Daily Ahadees And Islamic Information
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By lifeforislam

Hadees Khush Khabri ha Uss shaksh k liye

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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire
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“Aao Lout chalain apne “RAB” ki taraf….!!”
SAJDAY MAI GIR KE MANAA LO APNE

“RABB” KO…”
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Aap Sabki Duaoun Ka Talib

Ikram Cheema
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Cell #00965-65188442
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“In This Life Nothing Happens Until You Make It It.”

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By lifeforislam

Friday Nasiha: ~ Concept Of Friendship In Islam ~

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Bismillaahir Rahmaanir Raheem

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Assalamu Alaikum wa Rahmatullahi wa Barkatuh!

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Concept Of Friendship In Islam

Humans are social creatures by nature;
they’re always in need of friends and companions.
Most of our lives depend on interaction with others.
Strong individuals are the core of a strong community,
something that Muslims should always strive for.

We all know that Allah the Most High
has brought us to life in order to test us.
Thus we are here for a relatively short period of time
and that we shall meet Allah one Day,
so we need to use our present life
for what is best for us in the hereafter.

Once we know our purpose and our goal in life,
we should seek ways to achieve them
so as to benefit our own selves.


In an authentic Hadith,
Prophet Mohammad (Sall’Allahu alaihi wasallam) said:


“A person is likely to follow
the faith of his friend,
so look whom you befriend.”


Prophet Mohammad (Sall’Allahu alaihi wasallam)
who has the most noble character
and dealings with fellow humans gave us
a very clear and simple message and advice
in regard to friendship.

How should we choose our friends?

We should choose the friend that believes
and abide by our religion (Islam)
and gives great respect to what Allah
and Prophet Mohammad (Sall’Allahu alaihi wasallam)
has ordered us.

And we should stay away from that
who is not well mannered
and gives no attention to what Islam is about
or what pleases or displeases Allah,
for he’ll surely affect us negatively.

There is no good in the companion
drowns us in sins and displeasing Allah.



The bases for the actions of those
who follow the evil ways are corrupt;
their actions are built upon misguidance and deviation.
Their deeds are worthless to them

as Allah (Subhanuhu wa Ta`ala) says:


“And We will proceed to
what they have done of deeds,
so We shall render them
to scattered floating dust.”
Qur’an (25:23)


Their actions, even if we see them
as righteous and noble are of no value to them,
so how can they be useful to us?


Good friends are those
who share their companions
both happiness and sadness.

If we share our feelings with
the wrong-doers whose actions are
worthless and based on corruption,
then we are following the same ways
and standards as they are, and we’ll end up
being as corrupted as they are,
and then we’re in a big trouble,
how can we face Allah’s dissatisfaction
and displeasure?!


Instead of making friends
with the misguided ones
we should befriend the righteous,
yet treat the rest
in a gracious and just manner.

Staying at sufficient distance is necessary;
yet treating everybody in a noble
and kind manner is required.


In another Hadith,
Prophet Mohammad (Sall’Allahu alaihi wasallam) said:


“The example of a good companion
and a bad companion is like that of
the seller of musk, and the one
who blows the blacksmith’s bellows.
So as for the seller of musk then
either he will grant you some,
or you buy some from him,
or at least you enjoy
a pleasant smell from him.

As for the one who blows
the blacksmith’s bellows then
either he will burn your clothes
or you will get
an offensive smell from him.”

When choosing our friends
we should ask ourselves first:

Are they going to help us
achieve the purpose
for which we were brought to life?
or will they take us away from it?


Will they desire for us Allah’s pleasure
or is that completely irrelevant to them
and not their concern at all?


Are they leading us to Paradise
or to the Hell?


Allah (Subhanuhu wa Ta`ala) says in Noble Qur’an:


“O you who believe!
Take care of your own selves.
If you follow the right guidance
and enjoin what is right
and forbid what is wrong
no hurt can come to you
from those who are in error.
The return of you all is to Allah,
then He will inform you about (all)
that which you used to do.”

(The Noble Qur’an- 5:105)
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Alahumma infa`ni bima `allamtani
wa `allamni ma yanfa`uni!

OH ALLAH! Make useful for me what You taught me
and teach me knowledge that will be useful to me!

(Aameen)

Share this POST with maximum number of people you can.
Guiding one soul to knowledge and faith
is a momentous achievement.
It is what will earn us great blessings.
(Insha Allah)

Jazak Allahu khairan !
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By lifeforislam

QURAN and HADITH : Middle Prayer ~ Namaz-e-Asr ( Urdu / English ) !!!

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Bismillahir Rahmanir Raheem

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As Salaamu Alaykum wa Rahmatullahi wa Barkatuh!


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Al Qur’anic Mail [The Best Guide Al-Qur’an]

[41. Surah Fussilat : Ayah 1-4]

“Ha’. Mim. This is a revelation
from the Most Merciful, the Most Compassionate;
A Book whose verses have been well-expounded;
An Arabic Qur’an for those who have knowledge;
A herald of good news and a warner,
but most of them turn aside so they hear not.”

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https://i2.wp.com/phy-img14.imageshack.us/img14/6788/z4b7e6297df81a.gif Middle Prayer: Namaz-e-Asrhttps://i2.wp.com/phy-img14.imageshack.us/img14/6788/z4b7e6297df81a.gif

[2.Surah Al-Baqarah : Ayah 238]

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Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind). surah2ayah238.gif

[Sahih Al-Bukhari : Volume 1, Book 10, Number 527]

Narrated Ibn ‘Umar (Radi Allah Anhu):
Allah’s Apostle (Sall’Allahu alaihi wasallam) said,

“Whoever misses the ‘Asr prayer (intentionally) then it is as if he lost his family and property.”

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[Sahih Al-Bukhari : Volume 1, Book 10, Number 528]

Narrated Abu Al-Mahh (Radi Allah Anhu):
The Prophet (Sall’Allahu alaihi wasallam) said,

“Whoever leaves the ‘Asr prayer, all his (good) deeds will be annulled.”

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[Sahih Al-Bukhari : Volume 1, Book 10, Number 531]

Narrated Abu Huraira (Radi Allah Anhu):
Allah’s Apostle (Sall’Allahu alaihi wasallam) said,

“If anyone of you can get one Rak’a of the ‘Asr prayer before sunset, he should complete his prayer. If any of you can get one Rak’a of the Fajr prayer before sunrise, he should complete his prayer.”

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Courtesy:

Yahoo Group ALQURANIC
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Share this POST with maximum number of people you can.
Guiding one soul to knowledge and faith
is a momentous achievement.
It is what will earn us great blessings, Insha Allah!

May Allah accept this little service from us!
(Allahumma-Aameen)

Please take a moment to forgive me for all mistakes
and make du`a’ for me if you have received anything of benefit.

Jazak Allahu khairan.
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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire
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“Aao Lout chalain apne “RAB” ki taraf….!!”
SAJDAY MAI GIR KE MANAA LO APNE

“RABB” KO…”
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Aap Sabki Duaoun Ka Talib

Ikram Cheema
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Cell #00965-65188442
Cell only 4 sms# +92-345-7308181
“In This Life Nothing Happens Until You Make It It.”

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By lifeforislam

Hadees Woman issue (private)

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Please wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman Haider

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Our Lord! grant us good in this world

and good in the hereafter,
and save us from the chastisement of the fire

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“Aao Lout chalain apne “RAB” ki taraf….!!”
“SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”

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Aap Sabki Duaoun Ka Talib
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Ikram Cheema
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Cell #00965-65188442
Cell only 4 sms# +92-347-6829705
“In This Life Nothing Happens Until You Make It It.”
please check Our Blog For Daily Ahadees And Islamic Information
https://lifeforislam.wordpress.com/

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Please Click to Join My Group

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By lifeforislam

Hadees Woman issue (private)

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Please wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman HaiderPlease wait while image is loading....Noman Haider

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Our Lord! grant us good in this world

and good in the hereafter,
and save us from the chastisement of the fire

tajmeel1yh6ps2.gif
“Aao Lout chalain apne “RAB” ki taraf….!!”
“SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”

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darood1.jpg
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Aap Sabki Duaoun Ka Talib
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Ikram Cheema
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Cell #00965-65188442
Cell only 4 sms# +92-347-6829705
“In This Life Nothing Happens Until You Make It It.”
please check Our Blog For Daily Ahadees And Islamic Information
https://lifeforislam.wordpress.com/

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Please Click to Join My Group

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By lifeforislam

Hadees Har martabah Maghfrat farama di………

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Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire


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“Aao Lout chalain apne “RAB” ki taraf….!!”
SAJDAY MAI GIR KE MANAA LO APNE

“RABB” KO…”
b70viv.jpgNamaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiyeb70viv.jpg1qlp4w.jpg
darood1.jpg
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Aap Sabki Duaoun Ka Talib

Ikram Cheema
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Cell #00965-65188442
Cell only 4 sms# +92-345-7308181
“In This Life Nothing Happens Until You Make It It.”

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Please Click to Join My Group

hoo.com/group/life4islam/
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please check Our Blog For Daily Ahadees And Islamic Information
https://lifeforislam.wordpress.com/

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By lifeforislam