” ” Rozedaar ” “

 

 

   

In the name of Allah, the Most-Merciful, the All-Compassionate
“May the Peace and Blessings of Allah be Upon You”
 
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds.  Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
 
Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


————

 

Urdu Translation:

 
Abu Hurairah Radi Allaho Se Rivayat Hai Ki
 
Rasoollallah Sallallahu Alaihi Wasallam Ne Farmaya
 
Roza Dojakh Se Bachne Keliye Ek Dhaal Hai isliye
 
(Rozedar) Na Fahash(buri) Batein Karey Aur Na
 
jahalat ki Batein Aur Agar Koi Shaqs Us Se Lade Ya
 
Use Gaali De Toh Uska Jawab Sirf Ye Kahna Chahiye ki  Main Rozedar Hoon ( Ye Alfaz) 2 Martaba (kah de) Us Zaat Ki Qasam Jiskey Haath Mein Meri Jaan Hai Rozedar Ke Munh Ki Boo Allah ke Nazdeek musk ki khushbu Se Bhi Zyada Pasandeeda Aur Pakeeza Hai ( Allah Taala Farmata Hai) Banda Apna Khana  Peena Aur Apni Shehwat Meri Liye Chorta Hai Roza Mere Liye Hai Aur  Main Hi iska Badla Dunga Aur Nekiyon Ka Sawab Bhi Asal Neiki Ke 10 Guna Hota Hai
 
Sahih Bukhari, Vol 3, 1894
 
 


English Translation:

 
Narrated Abu Huraira Radi Allahu Anhu :
Allah’s Apostle Sallallahu Alaihi Wasallam said,
“Fasting is a shield (or a screen or a shelter).
So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him,
he should tell him twice,
‘ I am fasting.”
The Prophet added,
“By Him in Whose Hands my soul is,
the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person),
‘He has left his food, drink and desires for My sake.
The fast is for Me.
So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.
 
Sahih Bukhari,  Book 31, No. 118

Ya Allah ! Surely We Have Heard A Preacher Calling To The Faith, Saying : Believe in Your Allah, So We Did Believe; Ya Allah ! Forgive Us Therefore Our Faults, And Cover Our Evil Deeds And Make Us Die With The Righteous. Ya Allah ! Grant Us Good in This World And Good in The Hereafter, And Save Us From The Chastisement Of The Fire. Ya Allah ! Accept From Us ; Surely Thou Art The Hearing, The Knowing

 

Please Take A Moment To Forgive Me For All Mistakes

And Make Dua For Me If You Have Received Anything Of Benefit

Share This Post With Ur Family & Friends

Guiding One Soul To Knowledge And Faith Is A Momentous Achievement

It Is What Will Earn Us Great Blessings Insha Allah

May Allah Accept This Little Service From Us

Ameen Ya Rabbul Alameen !!!!!!

 

Rasool Allah Sallalahu Alaihe Wassalam Na Farmaya : “Allah Ki Qasam Agar Tere Zariye Ek Aadmi Ko Hidayat Mil Jaye Toh Woh Tere Liye Surq Ountoun Se Behtar Hai

Abu Dawood-JILD3 PAGE 322…. –~—

سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّاإِلهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ

تو پاک ہے اے اللہ اور میں تیری حمد کرتا ہوں، میں گواہی دیتا ہوں کہ تیرے سوا کوئی معبود نہیں میں تجھ سے بخشش چاہتا اور تیری طرف توبہ کرتا ہوں۔

—~—

اَللّٰهُمَّ إِنِّیْ أَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوْذُ بِكَ مِنْ عَذَابِ جَھَنَّمَ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ المَحْيَا وَفِتْنَةِ الْمَمَاتِ، اَللّٰهُمَّ إِنِّیْ أَعُوْذُبِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ

اے اللہ ، میں عذاب قبر سے تیری پناہ چاہتا ہوں اور میں جہنم کے عذاب سے تیری پناہ چاہتا ہوں اور میں دجال مسیح کے فتنے سے تیری پناہ چاہتا ہوں۔اور میں زندگی اور موت کی آزمائشوں سے تیری پنا ہ چاہتا ہوں۔اے اللہ ، میں گناہ اور قرض سے تیری پنا ہ چاہتا ہوں۔

Ya Allah Humare Rozoun Ko Qabool Farma

Ameeen Ya Rabbul Alameen

Our Lord! grant us good in this world
 
and good in the hereafter,
and save us from the chastisement of the fire
 
 
 
“Aao Lapne Apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
b70viv.jpgNamaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiyeb70viv.jpg
 
 
 
 
Aap Sabki Duaoun Ka Talib

 
Ikram Cheema
 
Cell #00965-65188442
“In This Life Nothing Happens Until You Make It It.”
Please Click to Join My Group
 
 
 
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By lifeforislam

” ” Bata Tu Kahan Jayega ” “

 

Bismillahir Rahmanir Raheem

Assalam Alaikum Wa Rahmath Ullahi Wa Barkatahu


Ya Allah ! Surely We Have Heard A Preacher Calling To The Faith, Saying : Believe in Your Allah, So We Did Believe; Ya Allah ! Forgive Us Therefore Our Faults, And Cover Our Evil Deeds And Make Us Die With The Righteous. Ya Allah ! Grant Us Good in This World And Good in The Hereafter, And Save Us From The Chastisement Of The Fire. Ya Allah ! Accept From Us ; Surely Thou Art The Hearing, The Knowing

 

Please Take A Moment To Forgive Me For All Mistakes

And Make Dua For Me If You Have Received Anything Of Benefit

Share This Post With Ur Family & Friends

Guiding One Soul To Knowledge And Faith Is A Momentous Achievement

It Is What Will Earn Us Great Blessings Insha Allah

May Allah Accept This Little Service From Us

Ameen Ya Rabbul Alameen !!!!!!

 

Rasool Allah Sallalahu Alaihe Wassalam Na Farmaya : “Allah Ki Qasam Agar Tere Zariye Ek Aadmi Ko Hidayat Mil Jaye Toh Woh Tere Liye Surq Ountoun Se Behtar Hai

Abu Dawood-JILD3 PAGE 322…. –~—

سُبْحَانَكَ اَللَّهُمَّ وَبِحَمْدِكَ أَشْهَدُ أَنْ لَّاإِلهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ

تو پاک ہے اے اللہ اور میں تیری حمد کرتا ہوں، میں گواہی دیتا ہوں کہ تیرے سوا کوئی معبود نہیں میں تجھ سے بخشش چاہتا اور تیری طرف توبہ کرتا ہوں۔

—~—

اَللّٰهُمَّ إِنِّیْ أَعُوْذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوْذُ بِكَ مِنْ عَذَابِ جَھَنَّمَ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ الْمَسِيْحِ الدَّجَّالِ، وَأَعُوْذُ بِكَ مِنْ فِتْنَةِ المَحْيَا وَفِتْنَةِ الْمَمَاتِ، اَللّٰهُمَّ إِنِّیْ أَعُوْذُبِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ

اے اللہ ، میں عذاب قبر سے تیری پناہ چاہتا ہوں اور میں جہنم کے عذاب سے تیری پناہ چاہتا ہوں اور میں دجال مسیح کے فتنے سے تیری پناہ چاہتا ہوں۔اور میں زندگی اور موت کی آزمائشوں سے تیری پنا ہ چاہتا ہوں۔اے اللہ ، میں گناہ اور قرض سے تیری پنا ہ چاہتا ہوں۔

 

 

 

 

 

 

 

Our Lord! grant us good in this world

 

 

 

and good in the hereafter,

 

and save us from the chastisement of the fire

 

 

 

 

“Aao Lapne Apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”

 

b70viv.jpgNamaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiyeb70viv.jpg

 

 

 

 
Aap Sabki Duaoun Ka Talib

 
Ikram Cheema
 
Cell #00965-65188442
“In This Life Nothing Happens Until You Make It It.”
Please Click to Join My Group
 
 
 
please check Our Blog For Daily Ahadees And Islamic Information
 
 
 
 
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By lifeforislam

Mafhum-e-Hadith: Sari umar ke rozey bhi Ramadhan k ek rozey ki kami ko pura nahi kar saktey

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Bismillahir Rahmanir Raheem

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Urdu Translation: Abu Hurairah Radi allaho anhu se rivayat hai ki Rasoollallah Sallallahu alaihi wasallam ne farmaya agar kisi ne Allah ki di huyee rukhsat ke alawa ramadhan ka roza na rakha ( ya tod diya) to sari umar ke rozey bhi iski kami ko pura na kar sakegey. Sunan Abu Dawud, Vol2, No. 624

 

English Translation: Narrated AbuHurayrah Radi Allahu Anhu : The Prophet Sallallahu Alaihi Wasallam said: If anyone breaks ( or leaves) his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it. Sunan Abu Dawud, Book 13, Number 2390

 

Join Hadith in Roman English/Urdu on facebook: https://www.facebook.com/pages/Hadith-in-Roman-Urdu-Roman-English/225534524179995

 

Join Only-Quran-Hadith Group on yahoo or facebook We welcome All Groups and firqas so that everybody may learn Join us on Facebook: https://www.facebook.com/groups/161640767217314/ Join us on Yahoo: http://groups.yahoo.com/group/Only-Quran-Hadith/join

 

SubhanAllah –Alhamdulillah-Allahu Akbar La ilaha illallah – SubhanAllahi wa biHamdihi, Subhan-Allahil-azeem Allahumma Salli Ala Muhammad Wa Ala Aali Muhammed

 
Our Lord! grant us good in this world
and good in the hereafter,
and save us from the chastisement of the fire
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
 
اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …
 
اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ
please open this islamic web & 1 Million Darod Sharif event Read Darood Sharif And click button
 
 
 
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By lifeforislam

Khutbah about Ramadan by Holy Prophet peace be upon him (Urdu/Eng)

 

Bismillahir Rahmanir Raheem
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Assalamu Alaikum wa Rahmatullahi wa Barkatuh!https://i1.wp.com/img697.imageshack.us/img697/2845/z4bb106d43d26e.gif

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Khutbah (Sermon) of the Holy Prophet (Sallallahu Alayhi Wa-Sallam) about Ramadan

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Salmaan Al-Farasi (Radi-Allahu anhu) relates that the Prophet (Sall’Allahu alaihi wasallam) gave a sermon about Ramadan to a gathering that met towards the end of Sha`ban.
He (Sall’Allahu alaihi wasallam) said:
“O People, a great and a blessed month is approaching you. In this month, there is a night that is better than one thousand months.
Allah has made fasting obligatory and prayers at night commendable during this month.
Whosoever will do a voluntary good deed during this month, it is as if he performed an obligatory good deed at another month;
and whosoever will perform an obligatory good deed, it is as if he performed seventy obligatory good deeds at another month.
This is the month of patience and the reward of patience is Paradise.
This is the month of kindness. In this month the believer’s provision is increased.
Whosoever will give food to a fasting person in this month, it will bring forgiveness for his sins, will save him from the hellfire and he shall have his reward while the fasting person will not lose any of his reward.” …. “Allah (Subhanuhu wa Ta`ala) gives this reward to anyone who gives one who has been fasting some milk mixed with water, or a date or a drink of water with which to break the fast, and anyone who gives a full meal to one who has been fasting Allah (Subhanuhu wa Ta`ala) will give him water during the Day of Judgment from the fountain of Muhammad (Sall’Allahu alaihi wasallam), which will quench his thirst until he enters Paradise.” … “It is a month whose beginning is mercy, whose middle is forgiveness and whose end is freedom from the fire.” … “If anyone makes things easy for his slave during it, Allah (Subhanuhu wa Ta`ala) shall forgive him and free him from the Fire of Hell!”
(Mishkat as Masabih and Baihaqi)
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Explanation
The hadith continues and contains many other very important messages.
However let us take the time to highlight two of the statements contained above.
First, that Ramadan is the month of sabr.
The English translation is patience but that word has a very narrow meaning compared to sabr.
Sabr means not only patience and perseverance in the face of difficulties,
it also means being steadfast in avoiding sin in the face of temptations
and being persistent in performing virtues when that is not easy.
Overcoming hunger and thirst during fasting is part of it.
But protecting our eyes, ears, minds, tongues, and hands, etc. from all sins is also part of it.
So is being persistent in doing good deeds as much as possible despite external or internal obstacles.
Ramadan requires sabr in its fullest sense and provides a training ground
for that very important quality to be developed and nurtured.
Here is a recipe for the complete overhaul of our life, not just a small adjustment in meal times.
 
The highest point of Ramadan is itikaf, an act of worship
in which a person secludes himself in a masjid to devote his time
entirely to worshipping and remembering Allah.
Some in every Muslim community must take a break and go to the masjid
for the entire last ten days of Ramadan.
Others should imbibe the spirit and do whatever they can.
 
But we must differentiate between worldly pleasures and worldly responsibilities. We take a break from the former and not the latter. Syedna Abdullah ibn Abbas, Radi-Allahu unhu, was performing itikaf, when a person came and sat down silently. Sensing his distressed condition Ibn Abbas enquired about his situation, learnt that he needed help, and proceeded to leave the masjid to go out and help him. Now this action does nullify the itikaf, making a makeup obligatory. So the person, though grateful, was curious. Explaining his action, Ibn Abbas related a hadith that when a person makes efforts to help his brother, he earns the reward for performing itikaf for ten years.May Allah grant us lot of patience and kindness. grant us taufeeq for worshiping and remembering Allah and being persistent in doing good deeds as much as possible. May Allah accept our good deeds…inshaAllah (Allahumma Aameen)https://i1.wp.com/img697.imageshack.us/img697/2845/z4bb106d43d26e.gif
 
Our Lord! grant us good in this world

and good in the hereafter,
and save us from the chastisement of the fire
  
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
 
اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …
 
اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ
 
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By lifeforislam

“”Ramadhan Special””

 
   

In the name of Allah, the Most-Merciful, the All-Compassionate
“May the Peace and Blessings of Allah be Upon You”

 

Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds.  Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

 

Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
Ramadan was the month in which the Qur’an was first revealed so it is the month of the Qur’an. We should devote much of this blessed month reciting the Qur’an.

Az-Zuhri used to say upon the coming of Ramadan, “It is only about reciting the Qur’an and feeding the poor.”

Abdur-Raziq said, “When Ramadan came, Sufyan Ath-Thawri would give up all acts of (voluntary) worship and devote himself to the recitation of the Qur’an.”

But for many of us the Qur’an has gathered a lot of dust since the last time we picked it up.

As Ramadan is fast approaching we must blow off the dust and start to build a close relationship with the Qur’an for it will intercede with us on the day of judgement:

“Recite the Holy Qur’an as much as we can for It will come as an intercessor for its reciter’ on the Day of Judgement” (Muslim)

The Recitor will be in the company of Angels:

‘Aa’ishah related that the Prophet (Sallallahu Alaihi Wasallam) said: “Indeed the one who recites the Quran beautifully, smoothly, and precisely, will be in the company of the noble and obedient angels. As for the one who recites with difficulty, stammering or stumbling through its verses, then he will have twice that reward.” (Al-Bukhaari & Muslim)

There are Ten Rewards for Every Letter Recited from the Quran in normal times but in Ramadan these rewards are multiplied:

“Whoever reads a letter from the Book of Allaah, he will have a reward, and this reward will be multiplied by ten. I am not saying that ‘Alif, Laam, Meem’ (a combination of letters frequently mentioned in the Holy Quran) is a letter, rather I am saying that ‘Alif’ is a letter, ‘Laam’ is a letter and ‘Meem’ is a letter.” (At-Tirmithi)

So what better time for us to get into the habit of reciting the Qur’an than to begin to do so right now. We should recite the Qur’an with its meanings and try to understand and implement it into our daily lives.

We should set ourselves realistic targets for how much we should begin to recite each day for e.g. we will recite 1 or 2 pages a day, half a juz (chapter), or 1 juz etc. We should recite however much we can manage and then build up gradually.

3. Praying Superogatory (Nafil) prayers

In Ramadan every voluntary prayer carries the reward of a Fard prayer in normal times and there is nothing more rewarding than a Fard prayer so one can imagine the immense rewards that are available in Ramadan for every voluntary prayer we pray.

The Prophet (Sallallahu Alaihi Wasallam) said: “Whoever draws near to Allah during it (Ramadan) with a single characteristic from the characteristics of (voluntary) goodness, he is like whoever performs an obligatory act in other times. And whoever performs an obligatory act during it, he is like whoever performed seventy obligatory acts in other times.” (Sahih Ibn Khuzaymah, no. 1887)

In order for us to take advantage of these immense rewards we should start begin now by praying all of the daily Sunnah and Nafil prayers so by the time Ramadan comes we will already be in the habit of praying all of our Sunnah and Nafils and so we cna increase our voluntary prayers even more so during Ramadan. This would be difficult if we were not in the habit of praying Sunnah and Nafil prayers in normal times.

By increasing our voluntary worship we can gain closeness to Allah as well as the company of Rasulallah (Sallallahu Alaihi Wasallam) in Jannah:

Rabi’ah ibn Malik al-Aslami reported that the Prophet (Sallallahu Alaihi Wasallam) said: “Ask (anything).” Rabi’ah said: “I ask of you to be your companion in paradise.” The Prophet (Sallallahu ALaihi Wasallam) said: “Or anything else?” Rabi’ah said: “That is it.” The Prophet (Sallallahu Alaihi Wasallam) said to him: “Then help me by making many prostrations (i.e., supererogatory prayers).”

4. Making Dua

Many of us do not spend as much time as we should do in Dua. Even if we do we rush our dua and our hearts and minds are not present whilst supplicating to Allah.

Many of us rush our Dua’s and our hearts are often not present whilst we are supplicating to Allah. Therefore we lose out on much of the benefits and blessings of Dua. We must give more attention to our Dua’s and try to concentrate more and be more sincere in our Dua’s imagining Allah watching us supplicate to him. We should humble ourselves making ourselves low and not worthy in front of Allah. We should try to cry if we can and have FULL hope that Allah will accept our Dua’s if not in this world then in the hereafter.

Allah Almighty says in the Qur’an: “When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me.”

The place of Dua is so honourable to Allah that the Prophet (Sallallahu AlaIhi Wasallim) said:

“Nothing is more honourable to Allah the Most High than Du`a.” (Sahih al-Jami` no.5268).

It is the most excellent of worship:

He also said: “The most excellent worship is Du’a.” (Sahih Al-Jami` no. 1133)

So let us get into the habit of making sincere Dua’s from deep within our hearts and let us not be heedless when supplicating to Allah. What better time than now for us to get into the habit of making more intense and sincere Dua’s. So by the time Ramadan arrives we would have already got into the habit of making the long, sincere and intense Dua’s which will readily be accepted during this blessed month especially whilst we are fasting and in the latter part of the nights during Tahajjud.

It may help to make a list of what we should ask of Allah suring dua’s which we can refer to as a reminder as this may help us to make our dua’s longer and more sincere covering everything we want to ask of Allah.

5. Sincere Repentance

Ramadan is the month where we can gain mercy and forgiveness from Allah for all of our sins past and present.

We should know that Allah is most merciful and most forgiving and loves to forgive:

Allah says: O son of Adam, if your sins were to reach the clouds of the sky and you would then seek My forgiveness, I would forgive you.

When a person sins and then sincerely turns to Allah for forgiveness, one will find Allah ready to accept his repentance and to forgive him, as this verse indicates: And whoever does a wrong or wrongs himself, but then seeks forgiveness from Allah, he will find Allah forgiving and merciful. (Surat an-Nisaa 4:110)

Allah loves repentance and loves those who turn to him in repentance:

Truly Allah loves those who turn [to Him] in repentance, and He loves those who keep themselves in purity. (Qur’an 2:222)

Therefore we should get into the habit now of repenting to Allah so that in Ramadan we will make the best of repenting to Allah and continue to do so throughout everyday of our lives.
How unfortunate is a person who after the end of Ramadan does not gain any forgiveness of his sins from Allah but ends up piling more sins onto his account.

6. Generosity & Charity

Rasulallah (Sallallahu Alaihi Wasallam) became even more generous in Ramadan than he already was.

Ramadan is a time for generosity and giving. It is a time when we think about those who have less than us as well as thank Allah for everything he has given us. Ramadan is an honourable and blessed month, and the rewards for generosity are multiplied in it.

The Prophet (Sallallahu Alaihi Wassallam) said, “The best charity is that given in Ramadan.” (At-Tirmithi).

Prophet (Sallallahu Alaihi Wassallam) said, “He who feeds a fasting person will gain the same reward as he will, without decreasing from the fasting person’s rewards.” (Ahmad).

Therefore we should get into the habit of giving in charity now so by the time Ramadan arrives we would increase in our generosity, giving to those less fortunate than ourselves. We should give whatever we can afford as Allah looks at our intentions.

Surely in there hereafter we will regret that which we did not spend in the path of Allah.

7. Controlling the tongue

Ramadan is a time where we must control our desires (nafs) aswell as our tongues:

Rasulallah (Sallallahu Alaihi Wasallam) said: “Fasting is not (abstaining) from eating and drinking only, but also from vain speech and foul language. If one of you is being cursed or annoyed, he should say: ‘I am fasting, I am fasting.” (Ibn Khuzaimah, Ibn Hibban)

Therefore we must protect our tongue from vain speech and foul language. Protecting the tongue is preventing it from lying, back-biting, slander, tale-carrying, false speech and other things that have been forbidden in the Qur’an & Sunnah.

Those who control their tongues are of the best of Muslims:

The Prophet (Sallallahu Alaihi Wasallam) was asked: “Which Muslim is best?” He responded, “One who the other Muslims are safe from his tongue and his hand.” (Tirmidhi, #2504)

We must not deceive ourselves into thinking that by the time Ramadan comes we will all of a sudden break a lifetime habit and control our tongues. Again this is another big deception. We must start controlling our tongues now for we cannot for changing lifetime bad habits is not an overnight process.

So how can we begin to control our tongues? This can be done by “THINKING BEFORE SAYING ANYTHING”. Not just talking without even thinking what we are going to say.

We must think before we speak and before saying anything we should think whether or not what we are going to say is going to please or displease Allah.

If we doubt that what we are about to say may anger or displease Allah then we should refrain from saying it. If we have nothing good to say then surely it is better NOT to say anything at all. Remember we WILL be accountable for everything we said in our lives so we MUST start taking responsiblity for what comes out of our mouths NOW otherwise we will regret it later when it is too late. Therefore we must get into the habit of “thinking before speaking”.

So let us begin to control our tongues now so that by the time Ramadan comes we would have adopted good habits and would have been used to controlling our tongues and refraining from saying anything which may anger or displease Allah.

REMEMBER: If we do not protect our tongues then our fasts will be in vain:

Rasulallah (Sallallahu Alaihi Wasallam) said: “Allah does not need the fast of one who does not abandon false speech or acting according to his false speech.” (Sahih Bukhari)

8. Improving Character & manners

Rasulallah (Sallallahu Alaihi Wasallam) came to perfect the character of man and the best of this Ummah are those wioth the best of characters:

Rasulallah (Sallallahu Alahi Wasallam) used to say: “The best amongst you are those who have the best manners and character.” (al-Bukhari)

Rasulullah (Sallallahu Alaihi Wasallam) said: “There is none heavier in the scales of the Hereafter than good character (Tirmidhi & Abu Dawud).

Rasulallah (Sallallahu Alaihi Wasallam) also said: “The best loved by me and the nearest to me on the seats on the Day of Resurrection are those who have the best manners and conduct amongst you, who are intimate, are on good terms with others and are humble, and the most hated by me and who will be on the furthest seats from me are those who are talkative and arrogant.” (Tirmidhi)

Again as with making any big change perfecting our character and manners cannot be done overnight but we must make a start now so that by the time Ramadan comes we would have gained momentum in making the necessery changes to our characters in order for us to be the best of this Ummah and those closest to Allah.

Surely if good character and manners are the heaviest on the scales then can you imagine how much more heavier they will be if we behave with good character and manners during Ramadan?

So let us strive to perfect our manners, character and conduct towards others and know that these good deeds will be of the heaviest on the scales and will enable us to reach the highest ranks of Jannah and the closest to Allah.

9. Moderation in eating

On the authority of Al-Miqdaam ibn Maadiy-Karib who said: I heard the Messenger of Allah saying: “No human ever filled a vessel worse than the stomach. Sufficient for any son of Adam are some morsels to keep his back straight. But if it must be, then one third for his food, one third for his drink and one third for his breath.” (Ahmad, At-Tirmidhi, An-Nasaa’I, Ibn Majah )

Ibrahim al-Nakha’i, on of the teachers of Imam Abu Hanifa, may Allah have mercy on them both, mentioned: “The people ruined before you were done in by three characteristics: too much talking, too much eating, and too much sleeping.”

There is no doubt that excessive eating is not only a cause of many diseases but is also a major factor in stopping us from maximising our worship to Allah.

Ash-Shafi’I said: I have not filled myself in sixteen years because filling oneself makes the body heavy, removes clear understanding, induces sleep and makes one weak for worship.

Many of us fast during Ramadan fast during the day and after Iftaar make up for all the food we missed throughout the day by binge eating.

Surely this goes against the very purpose of Ramadan which is to be moderate in eating and to remember those who have less than us. How will we remember the unfortunate when we constantly over eating before and after our fasts?

By controlling what we eat now we will not only benefit our health in the short and long term but moderate eating will make us less heavier and enable us to maximise the amount of worship we do everyday during Ramadan and the rest of our lives.

Al-Hassan Al-Basri: “The test of Adam (AS) was food and it is your test until Qiyamah.

And, it used to be said: Whoever takes control of his stomach gets control of all good deeds.

And: Wisdom does not reside in a full stomach.

One day, Al-Hassan offered some food to his companion who said: I have eaten until I am no longer able to eat. To which Al-Hassan said: Subhaana Allah! Does a Muslim eat until he is no longer able to eat?

10. Implementing Sunnah’s into Daily life

Following the Sunnah is a command from Allah:

“Say (O Muhammad to mankind): “If you (really) love Allah, then follow me (i.e. accept Islamic monotheism, follow the Quran and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.” (Quran: 3:31)

Surely if we follow the Prophet (Sallallahu Alaihi Wasallam) in every aspect of our lives then everything that we do will become a worship to Allah, even going to the toilet, having a bath, dressing and undressing etc

Reviving the Sunnah into our daily lives:

Prophet (Sallallahu Alaihi Wasallam) said: “Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward.” (Tirmidhi)

The best habit we can ever have in our lives is to implement the Sunnah into EVERY aspect of our lives so that our whole life and everything we do during it can become a worship to Allah.

We can do this by gradually learning all of the Sunnah’s and dua’s of every aspect of our day waking up, leaving and entering the Masjid and house, dressing and undressing etc. So let us get into the habit right now of implementing every Sunnah’s into our daily lives so by the time Ramadan comes we can continue to implement Sunnah’s and gain even more rewards for them.

inshaAllah (Allahumma Aameen)
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Our Lord! grant us good in this world

and good in the hereafter,
and save us from the chastisement of the fire
  
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
 
اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …
 
اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ
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Ramadan Planing

    

 
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Our Lord! grant us good in this world

 

and good in the hereafter,
and save us from the chastisement of the fire
 
 
 
 
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”

b70viv.jpgNamaz Parha Karo Is Sey Pehlye K Ap ki Namaz Parhi Jiyeb70viv.jpg

 
 
 
 
 
 
 
 
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Stick to fasting (urdu)

 

 
 
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Our Lord! grant us good in this world

and good in the hereafter,
and save us from the chastisement of the fire
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“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
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اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …
 
اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ
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Emaan Ehtsaab or Ramzan

 

 
 
 

 

Our Lord! grant us good in this world

and good in the hereafter,

and save us from the chastisement of the fire

  

“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”

 

اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …

 

اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ

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Ramzan k Fazail -o-Barkat

 
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Our Lord! grant us good in this world
and good in the hereafter, and save us from the chastisement of the fire
divider695.gif 11 Thousand Darood ka Swaab
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
divider695.gif
 
 
 
اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …
 
اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ
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Aap Sabki Duaoun Ka Talib Ikram Cheema 
 
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WAZOO AUR GHUSAL KA MUSNOON TARIQA

 

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GHUSL is the Islamic method of washing the body to obtain
 
purification from “Hadathe Akbar” or “Greater Impurity”.
HADATHE AKBAR
Hadathe Akbar is caused by the following acts:
1) Discharge of semen accompanied by sexual lust, whether
 
such discharge occurs while sleeping or while awake.
 
2) Sexual intercourse.
 
3) Mensus (Haidh).
 
4) Blood discharge after child birth (Nifaas).If any of the above
 
acts results, one will be in a state of impurity (janaabat).
 
Purification is only possible by the means of Ghusl.
Rules regarding HADATHE AKBAR
In the state of Hadathe Akbar or Janaabat, the following things
 
are prohibited:
 
1) Salaat.
 
2) Touching the Holy Quraan.
 
3) Reciting the Holy Quraan, even without touching it.
 
4) To enter into a Mosque.
 
5) To make Tawaaf of the Holy Ka’bah
 
6) In the state of Haidh, intercourse is not
 
permissible; it is a great sin.
 
7) It is not permissible to remove, cut or break
 
any nails or hair from any part of the body
 
during the state of impurity.
How to perform GHUSL
The following is the Sunnat method of
 
performing Ghusl:
1) Wash both hands to the wrists. The hands
 
should NOT be dipped into the basin of water for
 
washing. Water should either run from the tap or
 
be poured from a container.
 
2) The private parts and the surrounding areas
 
must be washed, whether there is impurity or not.
 
3) Wash the part of the body where there may be
 
some impurity.
 
4) Make a FULL WUDHU. If Ghusl is being
 
made where the water pools around the feet, then
 
delay washing the feet until the END of the
 
Ghusl.
 
5) After Wudhu, pour water over the head
 
THREE times.
 
6) Then, pour water over the right shoulder
 
THREE times.
 
7) Then, pour water over the left shoulder
 
THREE times. The water should be poured in
 
such a way that the ENTIRE body is thoroughly
 
drenched.
 
8) If the feet were not washed at the time of
 
Wudhu, then wash them now. While pouring the
 
water, rub well to ensure that no part of the body
 
remains dry.
The FARDH acts of GHUSL
The Ghusl has three compulsory acts and they are
 
as follows:
 
1) Rinsing the mouth thoroughly, ensuring that
 
the water reaches the back of the throat.
 
2) Taking water into the nostrils to the limit of
 
the tender or fleshy part of the nose.
 
3) Drenching the WHOLE body – from head to
 
toe – thoroughly, ensuring that no part of the
 
body is left dry.
 
If the above points are carried out then the Ghusl
 
is complete and one is purified.Absolute care
 
must be taken to ensure that the Fardh acts are
 
not left out, as the Ghusl will not be valid.
The SUNNAT acts of GHUSL
1) Make niyyat (intention) for Ghusl
 
2) Wash both hands
 
3) Wash the private parts
 
4) Make Wudhu
 
5) Pour water over head thrice
 
6) Pour water over right shoulder thrice
 
7) Pour water over left shoulder thriceThere is
 
great reward in fulfilling the Sunnat acts. The
 
Sunnan acts listed above should not be neglected
 
or left out unnecessarily.
The MAKROOH acts of Ghusl
The factors, which are makrooh in Wudhu, are
 
also makrooh in Ghusl. Other Makrooh factors in
 
Ghusl are:
1) To recite ANY dua during Ghusl
 
2) To face the Qibla is not good
 
3) Speaking unnecessarily, while nude.
Some Masaa’il relating to Ghusl.
1) Do NOT face the Qibla when doing Ghusl.
 
2) Do NOT talk.
 
3) Make haste in covering the body after Ghusl.
 
4) Even if a single hair remains dry then the
 
Ghusl is NOT valid
 
5) If one recalls that a certain part of the body
 
was not washed then they can wash it at that
 
time. There is no need to repeat the Ghusl.
 
6) Nail varnish, rings and other ornaments must
 
be removed to ensure that the water reaches all
 
places.
 
7) Any food particle stuck between the teeth
 
MUST be removed BEFORE performing Ghusl.
 
Remember to cut the nails of the fingers and toes
 
as well as removing any unwanted hair from
 
under the armpits and under the navel. The
 
removal of unwanted hair and nails should
 
preferably be carried out once a week. Care
 
should be taken that if nails/hair are left in excess
 
of 40 days then the person will be guilty of sin.
May ALLAH guide us on right path. Aamin
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Our Lord! grant us good in this world
and good in the hereafter, and save us from the chastisement of the fire
divider695.gif 11 Thousand Darood ka Swaab *´¨`* .. *´¨`* .. *´¨`* *´¨`* .. *´¨`* .. *´¨`* Posted Image *´¨`* .. *´¨`* .. *´¨`* *´¨`* .. *´¨`* .. *´¨`*
 
“Aao Lout chalain apne “RAB” ki taraf….!!” “SAJDAY MAI GIR KE MANAA LO APNE “RABB” KO…”
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اللهُمَّ صَلِّ عَلَى مُحَمّدٍ وَعَلَى آلِ مُحَمّدٍ كَمَا صَلَيْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنَّكَ حَمِيْدٌ مَجِيْدٌ …
 
اللهُمَّ بَارِكْ عَلَى مُحَمّدٍ وَعَلى آَلِ مُحَمّدٍكَمَا بَاركْتَ عَلَى إِبْرَاهِيْمَ وَعَلَى آَلِ إِبْرَاهِيْمَ , إِنّكَ حَمِيٍدٌ مَجِيْدٌ
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